Reference for Zevachim 13:7

הַמּוֹלֵק אֶת הָעוֹף בִּפְנִים וְהֶעֱלָה בַחוּץ, חַיָּב. מָלַק בַּחוּץ וְהֶעֱלָה בַחוּץ, פָּטוּר. הַשּׁוֹחֵט אֶת הָעוֹף בִּפְנִים וְהֶעֱלָה בַחוּץ, פָּטוּר. שָׁחַט בַּחוּץ וְהֶעֱלָה בַחוּץ, חַיָּב. נִמְצָא, דֶּרֶךְ הֶכְשֵׁרוֹ מִבִּפְנִים, פְּטוּרוֹ בַחוּץ. דֶּרֶךְ הֶכְשֵׁרוֹ בַחוּץ, פְּטוּרוֹ בִפְנִים. רַבִּי שִׁמְעוֹן אוֹמֵר, כֹּל שֶׁחַיָּבִין עָלָיו בַחוּץ, חַיָּבִין עַל כַּיּוֹצֵא בוֹ בִפְנִים, שֶׁהֶעֱלָהוּ בַחוּץ, חוּץ מִן הַשּׁוֹחֵט בִּפְנִים וּמַעֲלֶה בַחוּץ:

One who pierced [the neck of a sacrificial] bird inside [the Temple courtyard] and offered it up outside, is liable. If he pierced it outside and offered it up outside, he is exempt. One who slaughters a bird inside and offers it up outside is exempt; one who slaughters it outside and offers it up outside is liable. What emerges is that which makes it valid inside, exempts when done outside; that which makes it valid outside exempts when done inside. Rabbi Shimon says: Anything for which one would be liable outside, one is liable for [if done] similarly inside [and then] offered outside, except for the case where it was slaughtered inside and offered up outside.

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