Reference for Shabbat 8:4
דֶּבֶק, כְּדֵי לִתֵּן בְּרֹאשׁ הַשַּׁבְשֶׁבֶת. זֶפֶת וְגָפְרִית, כְּדֵי לַעֲשׂוֹת נֶקֶב. שַׁעֲוָה, כְּדֵי לִתֵּן עַל פִּי נֶקֶב קָטָן. חַרְסִית, כְּדֵי לַעֲשׂוֹת פִּי כוּר שֶׁל צוֹרְפֵי זָהָב. רַבִּי יְהוּדָה אוֹמֵר, כְּדֵי לַעֲשׂוֹת פִּטְפּוּט. סֻבִּין, כְּדֵי לִתֵּן עַל פִּי כוּר שֶׁל צוֹרְפֵי זָהָב. סִיד, כְּדֵי לָסוּד קְטַנָּה שֶׁבַּבָּנוֹת. רַבִּי יְהוּדָה אוֹמֵר, כְּדֵי לַעֲשׂוֹת כִּלְכּוּל. רַבִּי נְחֶמְיָה אוֹמֵר, כְּדֵי לַעֲשׂוֹת אַנְדִּיפֵי:
Paste, what suffices for placing at the top of the shavsheveth. [The trappers would place a small board smeared with paste at the top of the pole to snare birds roosting upon it. A good deal of paste was required for this.]; pitch and sulphur, what suffices to make a nekev [a vessel in which mercury is placed. Its mouth is closed with pitch or sulphur, and a small hole (nekev) is made in the closing for the extraction of the mercury.]; clay-ground, what suffices for the mouth of the gold refiners' smelting pot, [into which the bellows is inserted]. R. Yehudah says: What suffices for a pitput [a foot for the base on which the smelting pot is placed,]; bran-flour, what suffices for placing upon the mouth of the gold refiners' smelting pot. [In a place where there is no charcoal, bran-flour is used as fuel for smelting the gold. Another interpretation: It was the practice to place bran-flour on the mouth of the pot when the gold was poured.]; lime, what suffices for applying to "the lesser of the daughters." [Girls who have reached the age of puberty, but who have not yet menstruated — the daughters of the poor are smeared with lime, which hastens menstruation (and which also acts as a depilatory); the daughters of the rich are smeared with meal; and the daughters of kings with oil of olives which have not yet reached one-third of their growth.] R. Yehudah says: What suffices to make kilkul [placing lime upon the temples ("tzedain") to keep the hair down.] R. Nechemiah says: What suffices to make andifi [a little beneath the temples ("bath tzeda'ah"). The halachah is neither in accordance with R. Yehudah nor with R. Nechemiah.]