Mishnah
Mishnah

Quotation for Pesachim 10:9

הַפֶּסַח אַחַר חֲצוֹת, מְטַמֵּא אֶת הַיָּדָיִם. הַפִּגּוּל וְהַנּוֹתָר, מְטַמְּאִין אֶת הַיָּדָיִם. בֵּרַךְ בִּרְכַּת הַפֶּסַח פָּטַר אֶת שֶׁל זֶבַח. בֵּרַךְ אֶת שֶׁל זֶבַח, לֹא פָטַר אֶת שֶׁל פֶּסַח, דִּבְרֵי רַבִּי יִשְׁמָעֵאל. רַבִּי עֲקִיבָא אוֹמֵר, לֹא זוֹ פוֹטֶרֶת זוֹ, וְלֹא זוֹ פוֹטֶרֶת זוֹ:

The Pesach, after midnight, renders one's hands unclean. [For it is nothar from midnight on. And the rabbis decreed that nothar render one's hands unclean so that they not be lax in eating it. And whence is it derived that the Pesach is nothar after midnight? For it is written (Exodus 12:8): "And they shall eat the flesh on this night," and (Ibid. 12): "And I shall pass through the land of Egypt on this night." Just as there (12), until midnight; here (8) too, until midnight.] Pigul and nothar render one's hands unclean. If he made the blessing for the Pesach ["…who sanctified us with His commandments and commanded us to eat the Pesach"], he exempts the sacrifice. If he made the blessing for the sacrifice ["…who sanctified us with His commandments and commanded us to eat the sacrifice"], he exempts the Pesach. [The "sacrifice" here is the festival offering (chagigah) of the fourteenth of Nissan.] These are the words of R. Yishmael. R. Akiva says: This does not exempt that and that does not exempt this. [The halachah is in accordance with R. Akiva.]

Jerusalem Talmud Pesachim

MISHNAH: If part of them slept, they may eat; if all of them, they may not eat106Sacrifices become disqualified if they are not permanently guarded. If the entire company sleeps before the Pesaḥ is consumed, the meat automatically is disqualified and impure. Rebbi Yose says, if they107The entire company subscribing to one Pesaḥ. were sleepy, they may eat, if they slept they may not eat. The Pesaḥ after midnight110When rabbinically it may no longer be eaten (Mishnah Zevaḥim 5:8), it is treated as leftover. makes hands impure. Piggul111A sacrifice slaughtered with the intention of consuming it after its allotted time or at an unauthorized place. While it is a deadly sin to consume piggul, the impurity imposed on it is purely rabbinical and weaker than biblical impurity. and leftover112A qualified sacrifice left after the time allotted to its consumption. make the hands impure. If he recited the benediction for the Pesaḥ113“Praise to You, Eternal, our God, King of the universe, Who sanctified us by His commandments and commanded us to eat Pesaḥ” (Tosephta 10:13). it exempted that of the family sacrifice114“Praise to You, Eternal, our God, King of the universe, Who sanctified us by His commandments and commanded us to eat sacrifice.” For R. Ismael, the Pesaḥ is the main dish, the family sacrifice is a filler and does not need a separate benediction (Mishnah Berakhot 6:7). For R. Aqiba the two are coordinate, neither is subordinate to the other.; the one for the family sacrifice does not exempt the one for the Pesaḥ, the words of Rebbi Ismael. Rebbi Aqiba said, neither one exempts the other.
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