Mishnah
Mishnah

Mishnah for Negaim 2:4

כֵּיצַד רְאִיַּת הַנֶּגַע. הָאִישׁ נִרְאֶה כְעוֹדֵר, וּכְמוֹסֵק זֵיתִים. הָאִשָּׁה כְּעוֹרֶכֶת וּכְמֵנִיקָה אֶת בְּנָהּ, כְּאוֹרֶגֶת בְּעוֹמְדִין לַשֶּׁחִי לַיָּד הַיְמָנִית. רַבִּי יְהוּדָה אוֹמֵר, אַף כְּטוֹוָה בְפִשְׁתָּן לַשְּׂמָאלִית. כְּשֵׁם שֶׁנִּרְאֶה לְנִגְעוֹ, כָּךְ הוּא נִרְאֶה לְתִגְלַחְתּוֹ:

How is the <i>Nega</i> displayed [during the examination]? The man is displayed as if he were hoeing or picking olives. A woman [is displayed] as if she were kneading dough or nursing her child, [or] like a weaver who stands [and displays] her armpit on her right arm [while weaving]. Rabbi Yehudah says: Even as if she were spinning fax by her left hand. In the way that he is displayed for [the examination of] his <i>Nega</i>, thus is he displayed for his shaving [after completing his purification process].

Mishnah Negaim

There are [laws] that apply to white hair that do not apply to quick flesh, while others apply to quick flesh and not to white hair. White hair causes uncleanness in a boil and in a burn, whether growing together or dispersed, and whether encompassed or unencompassed. There are [laws] that apply to quick flesh, for quick flesh causes uncleanness in scalp baldness and in forehead baldness, whether it was turned or was not turned, it prevents the cleanness of one who is turned all white, and causes uncleanness whatever its color, and these do not apply to white hair.
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Mishnah Kelim

One who touches the upper beam, the lower beam, the harnesses, the sley, the thread that is drawn over purple material, or a spool which is not to be shot back, remains clean. If he touches the woof, the standing warp, the double thread that is drawn over purple material or a spool which is to be shot back, he becomes unclean. If one touches the wool that is on the distaff, or on the spool, he remains clean. If he touches the spinner: Before it was uncovered he is unclean, After it was uncovered he remains clean.
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