Mishnah for Menachot 7:3
הַשּׁוֹחֵט אֶת הַתּוֹדָה בִּפְנִים, וְלַחְמָהּ חוּץ לַחוֹמָה, לֹא קָדַשׁ הַלָּחֶם. שְׁחָטָהּ עַד שֶׁלֹּא קָרְמוּ בַתַּנּוּר, וַאֲפִלּוּ קָרְמוּ כֻלָּן חוּץ מֵאַחַד מֵהֶן, לֹא קָדַשׁ הַלָּחֶם. שְׁחָטָהּ חוּץ לִזְמַנָּהּ וְחוּץ לִמְקוֹמָהּ, קָדַשׁ הַלָּחֶם. שְׁחָטָהּ וְנִמְצֵאת טְרֵפָה, לֹא קָדַשׁ הַלָּחֶם. שְׁחָטָהּ וְנִמְצֵאת בַּעֲלַת מוּם, רַבִּי אֱלִיעֶזֶר אוֹמֵר, קָדָשׁ, וַחֲכָמִים אוֹמְרִים, לֹא קָדַשׁ. שְׁחָטָהּ שֶׁלֹּא לִשְׁמָהּ, וְכֵן אֵיל הַמִּלוּאִים וְכֵן שְׁנֵי כִבְשֵׂי עֲצֶרֶת שֶׁשְּׁחָטָן שֶׁלֹּא לִשְׁמָן, לֹא קָדַשׁ הַלָּחֶם:
If one slaughtered the thanksgiving-offering inside [the Temple courtyard] while its bread was outside the wall, the bread is not sanctified. If he slaughtered [the thanksgiving-offering] before [the loaves] had formed a crust in the oven, or even if all [the loaves] except one had formed a crust, the bread is not sanctified. If he slaughtered [the thanksgiving-offering] outside its [designate] time or outside its [designated] place, the bread is sanctified. If he slaughtered [the thanksgiving-offering] and it was found to be <i>trefah</i> [an animal with a mortal condition such that it would die within one year], the bread is not sanctified. If he slaughtered [the thanksgiving-offering] and it was found to have a blemish [that disqualifies it as an offering], Rabbi Eliezer says [the bread is] sanctified; the Sages say [the bread is] not sanctified. If he slaughtered [the animal] but not for its own sake - and likewise [regarding] the ram of the dedication ceremony or the two lambs of Shavuot slaughtered not for their sakes - the bread is not sanctified.