Mesorat%20hashas for Temurah 3:1

אֵלּוּ קָדָשִׁים שֶׁוַּלְדוֹתֵיהֶן וּתְמוּרוֹתֵיהֶן כַּיּוֹצֵא בָהֶן. וְלַד שְׁלָמִים, וּתְמוּרָתָן, וּוְלָדָן, וּוְלַד וְלָדָן עַד סוֹף הָעוֹלָם, הֲרֵי אֵלּוּ כִשְׁלָמִים, וּטְעוּנִים סְמִיכָה וּנְסָכִים וּתְנוּפָה וְחָזֶה וָשׁוֹק. רַבִּי אֱלִיעֶזֶר אוֹמֵר, וְלַד שְׁלָמִים לֹא יִקְרַב שְׁלָמִים. וַחֲכָמִים אוֹמְרִים, יִקְרָב. אָמַר רַבִּי שִׁמְעוֹן, לֹא נֶחְלְקוּ עַל וְלַד וְלַד שְׁלָמִים וְעַל וְלַד וְלַד תְּמוּרָה, שֶׁלֹּא יִקְרַב. וְעַל מַה נֶּחְלְקוּ, עַל הַוָּלָד, שֶׁרַבִּי אֱלִיעֶזֶר אוֹמֵר, לֹא יִקְרַב, וַחֲכָמִים אוֹמְרִים, יִקְרָב. הֵעִיד רַבִּי יְהוֹשֻׁעַ וְרַבִּי פַּפְּיַס עַל וְלַד שְׁלָמִים, שֶׁיִּקְרַב שְׁלָמִים. אָמַר רַבִּי פַּפְּיַס, אֲנִי מֵעִיד, שֶׁהָיְתָה לָנוּ פָרָה זִבְחֵי שְׁלָמִים, וַאֲכַלְנוּהָ בְפֶסַח, וְאָכַלְנוּ וְלָדָהּ שְׁלָמִים בֶּחָג:

These are the holy [sacrifices] whose offspring and substitutions [are offered and thus] are similar to them: the offspring of a <i>shelamim</i> [An offering whose various parts are consumed by its owners, the Kohanim and the fire on the altar], and those exchanged for it, their offspring and their offspring's offspring until the end of the world, behold they are like <i>shelamim</i>, and they require <i>semichah</i> [placing both hands on the head of a sacrificial animal and leaning with all once's force, an action required for many sacrifices] and libations and waving and [giving] the breast and the leg [to the priests]. Rabbi Eliezer says: the offspring of a <i>shelamim</i> is not offered as a <i>shelamim</i>, [while] the Sages say: it is offered. Rabbi Shimon said: they did not disagree about the offspring of the offspring of a <i>shelamim</i> or about the offspring of the offspring of a substitute, that it is not offered. Regarding what did they disagree? [Regarding the immediate] offspring: Rabbi Eliezer says: it is not offered, and the Sages said: it is offered. Rabbi Yehoshua and Rabbi Pappis testified regarding the offspring of a <i>shelamim</i> that it is offered as a <i>shelamim</i>. Rabbi Pappis said: I testify that we had a cow offered as a <i>shelamim</i> which we ate on [the day of] Pesach, and we ate its offspring as a <i>shelamim</i> during the [ensuing] holiday.

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