Mesorat%20hashas for Menachot 1:3

רִבָּה שַׁמְנָהּ, וְחִסַּר שַׁמְנָהּ, חִסַּר לְבוֹנָתָהּ, פְּסוּלָה. הַקּוֹמֵץ אֶת הַמִּנְחָה לֶאֱכֹל שְׁיָרֶיהָ בַחוּץ, אוֹ כַזַּיִת מִשְּׁיָרֶיהָ בַחוּץ, לְהַקְטִיר קֻמְצָהּ בַּחוּץ, אוֹ כַזַּיִת מִקֻּמְצָהּ בַּחוּץ, אוֹ לְהַקְטִיר לְבוֹנָתָהּ בַּחוּץ, פָּסוּל וְאֵין בּוֹ כָרֵת. לֶאֱכֹל שְׁיָרֶיהָ לְמָחָר, אוֹ כַזַּיִת מִשְּׁיָרֶיהָ לְמָחָר, לְהַקְטִיר קֻמְצָהּ לְמָחָר, אוֹ כַזַּיִת מִקֻּמְצָהּ לְמָחָר, אוֹ לְהַקְטִיר לְבוֹנָתָהּ לְמָחָר, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת. זֶה הַכְּלָל, כָּל הַקּוֹמֵץ, וְהַנּוֹתֵן בִּכְלִי, וְהַמְהַלֵּךְ, וְהַמַּקְטִיר, לֶאֱכֹל דָּבָר שֶׁדַּרְכּוֹ לֶאֱכֹל, וּלְהַקְטִיר דָּבָר שֶׁדַּרְכּוֹ לְהַקְטִיר, חוּץ לִמְקוֹמוֹ, פָּסוּל וְאֵין בּוֹ כָרֵת. חוּץ לִזְמַנּוֹ, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת, וּבִלְבַד שֶׁיִּקְרַב הַמַּתִּיר כְּמִצְוָתוֹ. כֵּיצַד קָרַב הַמַּתִּיר כְּמִצְוָתוֹ. קָמַץ בִּשְׁתִיקָה וְנָתַן בַּכְּלִי וְהִלֵּךְ וְהִקְטִיר חוּץ לִזְמַנּוֹ, אוֹ שֶׁקָּמַץ חוּץ לִזְמַנּוֹ וְנָתַן בַּכְּלִי וְהִלֵּךְ וְהִקְטִיר בִּשְׁתִיקָה, אוֹ שֶׁקָּמַץ וְנָתַן בַּכְּלִי וְהִלֵּךְ וְהִקְטִיר חוּץ לִזְמַנּוֹ, זֶה הוּא שֶׁקָּרַב הַמַּתִּיר כְּמִצְוָתוֹ:

If he used too much oil or too little oil or too little frankincense, it is invalid. One who takes a handful from the grain offering [intending] to eat the remainder [of the offering] outside [the Temple] or an olive’s bulk outside; Or to burn the handful or an olive’s bulk of the fistful outside; or to burn its frankincense outside, it is invalid, but it does not entail <i>karet</i> [divinely imposed punishment consisting of death at an early age without progeny]. [One who takes a handful from the grain offering intending] to eat the remainder the next day or an olive’s bulk the next day; or to burn the fistful the next day or an olive’s bulk of the handful the next day; or to burn its frankincense the next day, It is <i>piggul</i> [a sacrifice that becomes unfit due to the intention of the officiating priest to consume it outside of its permitted time], and they would be liable for <i>karet</i> [divinely imposed punishment consisting of death at an early age without progeny]. This is the general rule: anyone who takes the fistful, or puts it into a vessel, or carries it to the altar, or burns it, [intending] to eat [the amount] which is normally eaten, or to burn [the amount] which is normally burned: outside its prescribed place [the Temple courtyard], [the minhah] is invalid, but it does not result in <i>karet</i>; after its designated time, it is <i>piggul</i> [a sacrifice unfit due to the intention to consume it outside of its permitted time] and it results in <i>karet</i>, provided that the [portion which] permits is offered as required. How is the [portion which] permits offered as required"? If one took the handful in silence [i.e., without express intention], and put it in a vessel and carried it, and burned it, [intending to eat it] after its designated time; Or if one took the handful [intending to eat the grain-offering] after its designated time, and put it in a vessel, and carried it and burned it in silence, or if one took the handful and put it in a vessel, carried it out, and burned it [intending to eat the grain-offering] after its designated time. This is offering the [portion which] permits as is required.

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