Mishnah
Mishnah

Mesorat%20hashas for Kelim 30:1

כְּלֵי זְכוּכִית, פְּשׁוּטֵיהֶן טְהוֹרִין, וּמְקַבְּלֵיהֶן טְמֵאִים. נִשְׁבְּרוּ, טָהָרוּ. חָזַר וְעָשָׂה מֵהֶן כֵּלִים, מְקַבְּלִין טֻמְאָה מִכָּאן וּלְהַבָּא. הַטַּבְלָא וְהָאִסְקוּטְלָא שֶׁל זְכוּכִית, טְהוֹרִין. אִם יֶשׁ לָהֶן לִזְבֵּז, טְמֵאִים. שׁוּלֵי קְעָרָה וְשׁוּלֵי אִסְקוּטְלָא שֶׁל זְכוּכִית שֶׁהִתְקִינָן לְתַשְׁמִישׁ, טְהוֹרִין. קִרְטְסָן אוֹ שָׁפָן בְּשׁוּפִין, טְמֵאִין:

Regarding glass vessels, those that are flat are pure [i.e. insusceptible to being rendered impure], and those that have receptacles are [susceptible to being rendered] impure. If they are broken, they become pure; if one then went back and fashioned them into vessels, they are able to retain impurity from then and onward. A tray or a flat dish made of glass are pure [i.e. insusceptible to impurity]; if they have a rim, they are [susceptible to being rendered] impure. The [concave] bottoms of a glass plate or a flat dish which one adapted for use [as receptacles] are pure. If one polished them or sanded them with a file, they are [susceptible to being rendered] impure.

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