Mesorat%20hashas for Kelim 3:2

חָבִית, שִׁעוּרָהּ בִּגְרוֹגָרוֹת, דִּבְרֵי רַבִּי שִׁמְעוֹן. רַבִּי יְהוּדָה אוֹמֵר, בֶּאֱגוֹזִים. רַבִּי מֵאִיר אוֹמֵר, בְּזֵיתִים. הַלְּפָס וְהַקְּדֵרָה, שִׁעוּרָן בְּזֵיתִים. הַפַּךְ וְהַטְּפִי, שִׁעוּרָן בְּשָׁמֶן. וְהַצַּרְצוּר, שִׁעוּרוֹ בְמָיִם. רַבִּי שִׁמְעוֹן אוֹמֵר, שְׁלָשְׁתָּן בְּזֵרְעוֹנִין. נֵר, שִׁעוּרוֹ בְשָׁמֶן. רַבִּי אֱלִיעֶזֶר אוֹמֵר, בִּפְרוּטָה קְטַנָּה. נֵר שֶׁנִּטַּל פִּיו, טָהוֹר. וְשֶׁל אֲדָמָה שֶׁהֻסַּק פִּיו בַּפְּתִילָה, טָהוֹר:

Concerning a jug, its measure [of a hole large enough to render it ritually pure] is with dried figs, [these are] the words of Rabbi Shimon. Rabbi Yehudah says, with nuts. Rabbi Meir says, with olives. Concerning a stew pot and a cooking pot, their measure is with olives. Concerning an [oil] cruse and a pitcher, their measure is with oil. Concerning a jug [for oil or wine], its measure is with water. Rabbi Shimon says, concerning these three, [their measure] is with seeds. Concerning a lamp, its measure is with oil. R. Eliezer says "with a small perutah." Concerning a lamp whose spout has been taken, it is clean. And one [made] of clay whose spout is burned by the wick, it is clean.

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