Halakhah for Pesachim 3:1
אֵלּוּ עוֹבְרִין בְּפֶסַח, כֻּתָּח הַבַּבְלִי, וְשֵׁכָר הַמָּדִי, וְחֹמֶץ הָאֲדוֹמִי, וְזֵתוֹם הַמִּצְרִי, וְזוֹמָן שֶׁל צַבָּעִים, וַעֲמִילָן שֶׁל טַבָּחִים, וְקוֹלָן שֶׁל סוֹפְרִים. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אַף תַּכְשִׁיטֵי נָשִׁים. זֶה הַכְּלָל, כָּל שֶׁהוּא מִמִּין דָּגָן, הֲרֵי זֶה עוֹבֵר בְּפֶסַח. הֲרֵי אֵלּוּ בְאַזְהָרָה, וְאֵין בָּהֶן מִשּׁוּם כָּרֵת:
These are to be removed ["from the world"] on Pesach [For even though one does not transgress bal yeraeh because of them, the rabbis ordained that they be removed. As stated below (3:5): "Siur (partially fermented dough) must be burned, even though one who eats it is not liable."], kutach habavli [made from mouldy bread and milk, in which they would dip food], shechar hamadi [beer that they would make in Madai from wheat or barley soaked in water ], chometz ha'adomi [ vinegar made in Edom, from barley placed in wine and left there until it fermented], zitom hamitzri [one-third barley, one-third wild saffron, one-third salt, made for healing purposes. Up to this point (there have been enumerated) varieties of chametz which are fit for eating in ta'aroveth (admixture). From this point on, hardened chametz in itself ], the zoma of dyers [water into which bran-flour is placed and which the dyers use in their work], the amil of cooks [a loaf made from the flour of grain less than one-third matured, used for covering pots to absorb vapors], and the kolan of scribes [mill-ground kneaded with water and used by scribes for gluing their papers]. R. Eliezer says: Also the adornments of women (tachshitei nashim). [R. Eliezer is hereby adding (to the categories). For the first tanna enumerates only absolute grain chametz in admixture or hardened chametz in itself. And R. Eliezer adds even tachshitei nashim, which is hardened chametz in admixture with other ingredients. The gemara asks: "Tachshitei nashim"? (i.e., What do adornments have to do with chametz? And it answers:) "Say, rather: 'tifulei nashim,'" the meal that women apply (tofloth) to their skin with other herbs to remove hair or to whiten and smooth the skin. The halachah is not in accordance with R. Eliezer.] This is the rule: Whatever is of a variety of grain must be removed on Pesach, [if it is one of the five varieties mixed with water. For if there is no water, but only fruit juice, the ruling is that fruit juice dos not produce chametz.], they are subsumed in the exhortation [i.e., if one eats them he transgresses a negative commandment], and they are not subject to kareth. [For only complete chametz is subject to kareth and not an admixture. But he receives stripes if he eats an olive-size of chametz in an admixture in the amount of time it takes to eat a p'ras (half a loaf) and if he does not, he does not receive stripes by Torah law. However, a prohibition does obtain, any amount of an admixture of chametz on Pesach being forbidden.]