Commentary for Zevachim 7:2
עוֹלַת הָעוֹף שֶׁעֲשָׂאָהּ לְמַעְלָה, כְּמַעֲשֵׂה עוֹלָה לְשֵׁם עוֹלָה, כְּשֵׁרָה, כְּמַעֲשֵׂה עוֹלָה לְשֵׁם חַטָּאת, כְּשֵׁרָה, וּבִלְבַד שֶׁלֹּא עָלְתָה לַבְּעָלִים. כְּמַעֲשֵׂה חַטָּאת לְשֵׁם עוֹלָה, כְּמַעֲשֵׂה חַטָּאת לְשֵׁם חַטָּאת, פְּסוּלָה. עֲשָׂאָהּ לְמַטָּה כְּמַעֲשֵׂה כֻלָּן, פְּסוּלָה:
[If the procedure for] an <i>Olah</i> of a bird was performed [correctly] above [the altar's midpoint] according to the procedure of a burnt-offering for the sake of an <i>Olah</i>, it is valid. [If the] procedure for an <i>Olah</i> [was performed but] for the sake of a <i>Chattat</i>, it is valid but it has not fulfilled its owner's obligation. [If the] procedure [was performed] according to that of a <i>Chattat</i> [but] for the sake of an <i>Olah</i>, [or if the] procedure [was performed] according to that of a <i>Chattat</i> [and] for the sake of a <i>Chattat</i>, it is invalid. [If the blood] was applied below [the altar's midpoint] according to either procedure, it is invalid.
Bartenura on Mishnah Zevachim
English Explanation of Mishnah Zevachim
With the rites of an olah [but] in the name of a hatat, it is fit, but does not count for its owner’s obligation.
[If he offers it] with the rites of a hatat [and] in the name of a olah;
[Or] with the rites of a hatat [and] in the name of a hatat, it is unfit.
If he offers it below, [even] with the rites of any of these, it is unfit.
This mishnah is similar to yesterday’s mishnah, but the topic here is the olah.
Section one: This olah is offered in the manner in which it is supposed to be offered and therefore it is valid.
Section two: If an olah is offered with the rites of an olah but for the sake of it being a hatat, it is still fit and can be burned on the altar. However, it doesn’t count for discharging the owner of his obligation, as we explained in chapter six, mishnah seven. The owners will need to bring another hatat.
Sections three and four: However, if he uses the rites of a hatat, it is invalid.
Section five: As with the hatat, if he sprinkles the blood in the wrong place, it is invalid, even if he uses the rites of the olah and does it for the sake of an olah.