Commentary for Terumot 10:3
הָרוֹדֶה פַּת חַמָּה וּנְתָנָהּ עַל פִּי חָבִית שֶׁל יֵין תְּרוּמָה, רַבִּי מֵאִיר אוֹסֵר, וְרַבִּי יְהוּדָה מַתִּיר. רַבִּי יוֹסֵי מַתִּיר בְּשֶׁל חִטִּים, וְאוֹסֵר בְּשֶׁל שְׂעוֹרִים, מִפְּנֵי שֶׁהַשְּׂעוֹרִים שׁוֹאֲבוֹת:
One who removes warm bread from an oven and places it on the mouth of a barrel of <i>Terumah</i> wine: Rabbi Meir forbids it. Rabbi Yehudah permits it. Rabbi Yosi permits [if the bread is] of wheat and forbids if of barley, because barley absorbs.
Bartenura on Mishnah Terumot
הרודה – removal of the bread/pita from the oven is called רדייה /detaching/taking bread out of the oven.
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English Explanation of Mishnah Terumot
One who removes warm bread from an oven and places it over an open barrel of terumah wine:
Rabbi Meir says: it is forbidden. Rabbi Meir says that the warm bread absorbs enough taste from the wine such that the bread must be treated as terumah.
Rabbi Meir says: it is forbidden. Rabbi Meir says that the warm bread absorbs enough taste from the wine such that the bread must be treated as terumah.
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Bartenura on Mishnah Terumot
ונתנה ע"פ חבית של יין של תרומה – that now, the bead/pita absorbs and imbibes from the scent/smell of the wine.
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English Explanation of Mishnah Terumot
Rabbi Judah permits it. Rabbi Judah holds that the bread does not absorb the taste of the wine and therefore it retains its status as hullin.
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Bartenura on Mishnah Terumot
ר"מ אוסר – that he holds that the scent/smell is a thing/affair.
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English Explanation of Mishnah Terumot
Rabbi Yose permits the bread of wheat but not of barley, because barley absorbs. Rabbi Yose distinguishes between barley bread, which is absorbent, and wheat bread which is not. I highly encourage people to perform this taste test at home, perhaps with some guests. Just don’t use terumah wine!
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Bartenura on Mishnah Terumot
ורבי יהודה מתיר – for he holds that the scent/smell is not a thing/matter.
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Bartenura on Mishnah Terumot
מפני שהשעורים שובות – draw from the moistness of the wine of heave-offering, and the Halakha is according to Rabbi Yosi.
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