Mishnah
Mishnah

Commentary for Nedarim 11:5

נָדְרָה אִשְׁתּוֹ וְסָבוּר שֶׁנָּדְרָה בִתּוֹ, נָדְרָה בִתּוֹ וְסָבוּר שֶׁנָּדְרָה אִשְׁתּוֹ, נָדְרָה בְנָזִיר וְסָבוּר שֶׁנָּדְרָה בְקָרְבָּן, נָדְרָה בְקָרְבָּן וְסָבוּר שֶׁנָּדְרָה בְנָזִיר, נָדְרָה מִן הַתְּאֵנִים וְסָבוּר שֶׁנָּדְרָה מִן הָעֲנָבִים, נָדְרָה מִן הָעֲנָבִים וְסָבוּר שֶׁנָּדְרָה מִן הַתְּאֵנִים, הֲרֵי זֶה יַחֲזֹר וְיָפֵר:

If his wife vowed and he thought it were his daughter; if his daughter vowed and he thought it were his wife; if she vowed Naziritism and he thought she vowed an offering; if she vowed an offering and he thought she vowed Naziritism; if she bevowed herself from figs and he thought she bevowed herself from grapes; if she bevowed herself from grapes and he thought she bevowed herself from figs — he must annul it again. [For annulment in error is not annulment. He must (in his annulment) intend the woman who vowed, it being written (Numbers 30:12): "He did not constrain her" — the annulment must be directed to the vower herself. And he must also intend the specific vow which was uttered, it being written (Ibid. 5): "…and her father hear her vow" — he must know which vow she vowed.]

Bartenura on Mishnah Nedarim

הרי זה יחזור ויפר – for it is an errant absolution is not an absolution until he intends regarding the woman that vowed, as it is written (Numbers 30:12): “[And her husband learns of it, yet offers no objection-] thus failing to restrain her – [all her vows shall stand and all her self-imposed obligations shall stand],” until the abolution will be for herself of the person making the vow. And also, that he should intend to the vow that she made (Numbers 30:5): “and her father learns of her vow,” until he knows which vow that she made.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Nedarim

Introduction Our mishnah teaches that if a husband/father annuls a vow of his wife/daughter but is mistaken with regard to who vowed, what type of vow they took or what was being prohibited, he must annul the vow again in order for it to be annulled.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Nedarim

If his wife vowed, and he thought that his daughter had vowed, or if his daughter vowed and he thought that his wife had vowed; In this case the husband/father was mistaken with regard to who vowed.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Nedarim

If she took the vow of a nazirite, and he thought that she had vowed by a korban, or if she vowed by a korban, and he thought that she vowed a nazirite vow; In this case the mistake was with regard to the type of prohibition. For instance, she vowed by a nazirite vow but her husband/father thought that the vow was a vow using a korban to prohibit wine (i.e. “wine is a korban to me”), or vice versa. Although in both cases she would be forbidden to have wine, the husband still annulled the wrong type of vow.
Ask RabbiBookmarkShareCopy

English Explanation of Mishnah Nedarim

If she vowed [to abstain] from figs, and he thought that she vowed [to abstain] from grapes, or if she vowed [to abstain] from grapes and he thought that she vowed from figs, he must annul [the vow] again. In this case the husband was mistaken with regard to what was being prohibited, figs or grapes. In all three cases, since the husband did not have full grasp of who was vowing, what type of vow they were taking, or what they were prohibiting, he must annul the vow again. If he does not, the vow is valid.
Ask RabbiBookmarkShareCopy
Previous VerseFull ChapterNext Verse