Commentary for Ketubot 4:8
לֹא כָתַב לָהּ, אִם תִּשְׁתַּבָּאִי אֶפְרְקִנָּךְ וְאוֹתְבִנָּךְ לִי לְאִנְתּוּ, וּבְכֹהֶנֶת, אֲהַדְרִנָּךְ לִמְדִינְתָּךְ, חַיָּב, שֶׁהוּא תְנַאי בֵּית דִּין:
If she were taken captive, he must redeem her. And if he said: "Here is her get and her kethubah — let her redeem herself," he is not permitted to do so, [for he was obligated to redeem her as soon as she was taken captive]. If she were taken ill, he must heal her, [healing being like feeding]. If he said: "Here is her get and her kethubah — let her heal herself," he is permitted to do so. [For he is not obligated to feed his divorcée.]
Bartenura on Mishnah Ketubot
ובכהנת – for he cannot uphold her [as his wife] once she is taken captive, for the wife of a Kohen is prohibited to her husband once she is raped, he writes to her, “I will redeem you and return you to your country,” and he is obligated to give her the Ketubah settlement and even though that against his will, he needs to divorce her.
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English Explanation of Mishnah Ketubot
Introduction
This mishnah discusses a husband’s responsibility to ransom his wife if she is taken captive.
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English Explanation of Mishnah Ketubot
If he did not write for her, “if you are taken captive I will ransom you and take you again as my wife”, or in the case of a priest’s wife, “I will restore you to your people”, he is liable [to carry out these obligations], because it is a condition laid down by court. One of the basic rights guaranteed in the ketubah is that a husband will pay a ransom for his wife, should she be taken captive. Even if this clause is not written into the ketubah, the husband is still liable, for it is a court-established condition. As we learned in chapter two, if a woman is captured there is an assumption that she was raped by her captors, who are assumedly not Jews. Sexual relations with a non-Jew renders a woman forbidden to marry a priest. Therefore if this woman was married to a priest he must still pay her ransom, but he doesn’t return her to being his wife. If she was married to an Israelite, she may return to him in any case.
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