Talmud zu Terumot 10:9
חֲגָבִים טְמֵאִים שֶׁנִּכְבְּשׁוּ עִם חֲגָבִים טְהוֹרִים, לֹא פָסְלוּ אֶת צִירָם. הֵעִיד רַבִּי צָדוֹק עַל צִיר חֲגָבִים טְמֵאִים, שֶׁהוּא טָהוֹר:
Unreine Heuschrecken, die mit reinen Heuschrecken eingelegt waren, machten ihre Sole nicht verboten. Rabbi Tzadok sagte in Bezug auf die Sole unreiner Heuschrecken aus, dass sie rein sei.
Jerusalem Talmud Avodah Zarah
What is uncut triton? Any where heads and spines exist417Babli 40a, opinion of Rav Huna.. Rebbi Eleazar in the name of Rebbi Ḥanina: It happened that on a ship of the House of Rebbi there were more than 300 amphoras. Rebbi checked them all out and found only one where heads and spines were found. He permitted all of them. Rebbi Jacob bar Aḥa said, Rebbi Assi190This is the Babli’s name of R. Yasa who later is quoted with his Galilean name. Note also in the first part Babylonian הנאה for Galilean הנייה. asked, would it not be reasonable that one amphora be permitted but the other amphoras be forbidden? But it was by a pretext.418Since all of the amphoras came from the same source, he had reason to assume that all of them were made by the same rule. 419The following sentences are from Terumot 10:7, Notes 91–94. The common topic are subterfuges to stretch permissions over the reasonable limit. (A sale)420In Terumot one reads “cheeses”, ג for ז, a not infrequent misreading. While the principle of R. Abba bar Zavda refers to public property, here he applied it to loads on a common carrier. This is a subterfuge. was mixed up. Rebbi Ḥaggai asked Rebbi Abba bar Zavda who said to him, the property of the public cannot be forbidden. Rebbi Jacob bar Zavdi said, Rebbi Isaac asked: Is not Cajus Lycus written on these documents, and you say, by a pretext421Divorce documents can only be signed by Jews. In the diaspora, one must accept also Jewish witnesses with Latin and Greek names; therefore the appearance of foreign names on documents is no reason for attacking the genuineness of a document under any circumstance. This is a subterfuge.?
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