Talmud zu Nedarim 11:1

²⁸The argument about the wife’s vow is from Nedarim 11:1, Notes 23–25. Why can he not force his wife? Did not Rebbi Huna say, [if she vowed] any benefit from me [shall be forbidden] to you, he forces her and sleeps with her. Any benefit from you [shall be forbidden] to me, he hasto dissolve. There is a difference because it is a benefit for him and her. He should not be able to force his slave! There is a difference, “because his God’s crown is on his head²⁹Num. 6:7.,” a person who has no other master. This excludes the slave who has another master³⁰The master has the power to force the slave to disregard the vow. The slave in obeying his master does not commit any sin.. If he comes to protest his master’s word, one says to him: this is practice³¹He has to follow his master’s command., obey your master’s orders! If his master pushed him and he became impure, does he have to bring a sacrifice of impurity? Is he a nazir, did not you decide for him that he should become impure³²If his master’s action invalidates the slave’s vow, there is no valid vow of nazir. The status of the slave reverts to profane; the slave is not responsible for the lifting of the status of nazir from him. If there were anything sinful in this action, it would be the master’s responsibility.? You say, he brings a sacrifice of impurity; could he bring here a sacrifice of impurity? Does he annul? Is he a nazir, did not you decide for him that he should become impure? You say, he annuls; could he here annul³³Argument and meaning are completely parallel to the preceding.?