Related zu Shekalim 8:11

The curtain is 40 cubits long and 20 cubits wide, It was weaves “of blue and crimson and byssus, fine linen, goats’ hair - work of art weaving”. A second [curtain] there was, 20 cubits long and 10 cubits wide. It was woven “of blue and crimson and byssus, fine linen, goats’ hair - work of art weaving” and was spread out over the entrance to the sanctuary from outside R. Judah says: The one that was taken out from within was folded double and fourfold, and spread it [then] from without over the entrance to the sanctuary. It was said to him: Can something that has served the purpose of what is strictly holy serve for what is less holy?

Meat of the Most Holy that has become impure, whether by a primal impurity or by a descendant impurity, whether within or without the school of Shammai says: Everything is burned within except what has been contaminated by a primal impurity outside. The Hillel school says: Everything is burned outside except that which has been contaminated by a descendant impurity within. R. Eli'ezer says: What has been defiled by an original impurity, whether inside or outside, is burned outside, and what has been defiled by a descendant impurity, whether outside or inside, is burned inside. R Yehuda says: R. Eliezer speaks according to the teachings of the school of Shammai, R. Akiba speaks according to the teachings of the school of Hillel.

Meat of the Most Holy that has become impure, whether by a primal impurity or by a descendant impurity, whether within or without the school of Shammai says: Everything is burned within except what has been contaminated by a primal impurity outside. The Hillel school says: Everything is burned outside except that which has been contaminated by a descendant impurity within. R. Eli'ezer says: What has been defiled by an original impurity, whether inside or outside, is burned outside, and what has been defiled by a descendant impurity, whether outside or inside, is burned inside. R Yehuda says: R. Eliezer speaks according to the teachings of the school of Shammai, R. Akiba speaks according to the teachings of the school of Hillel.

The members of the daily sacrifice said to be laid below were laid on the lower half of the ramp to the east; the [additional offerings] said to be placed at the top were placed on the top half of the ramp to the west.

On account of six doubtful cases of uncleanness terumah is burned: On account of the doubt of a bet ha-peras [grave area], On account of earth about which there is doubt whether it came from the land of the gentiles, On account of a doubt about the garments of an ‘am ha-arez; On account of a doubt about found vessels found by chance; On account of found spit, On account of a doubt about human urine that was near the urine of a beast. On account of a certainty of having touched these which causes the doubtful uncleanness, terumah is burned. Rabbi Yose says: also on account of their doubtful contact in a private domain; But the sages say: in a private domain the terumah is only held in suspense and in a public domain it is deemed clean.