Related zu Ketubot 11:10

An adult woman and a woman incapable of having children (aylonit)—their ketubah is 200. If she is married on the presumption that she was fit to bear children but it turned out that she was incapable, she has no ketubah. If he wants to uphold it, he gives a ketubah of 100 zuz.

A widow who claims her ketubah, but the inheritors [of her husband] say to her: "You received your ketubah [already]!"—until she is [re]married, they need to bring evidence that she received her ketubah; once she is [re]married, she needs to bring evidence that she did not receive her ketubah. If she sold her ketubah, used her ketubah as a pledge [for a loan that goes to the creditor in the meantime], used her ketubah as a security [on a loan but that remains with her]—she loses her financial support. Rabbi Shimon says: Even if she sold some [of her ketubah], even if she made some of it as a pledge or some of it as a deposit—she loses her financial support. One doesn't need to say [that this applies] after her husband's death, but even during her husband's lifetime [if she did these things to her ketubah, she would lose her right to financial support after his death]. But [her losing her financial support only applies if] she writes [in the contract dealing with her ketubah] "These I sold for my ketubah, these I sold for my financial support"—words of Rabbi Yehudah. Rabbi Yoseh says: [It applies only] if she sold and wrote without specification; that's why her legal power is stronger [that most of the time the inheritors have to bring the evidence].

Which is [the time limit for] an announcement of investigation [inviting buyers to view and evaluate a certain property]? An evaluation of orphan's property—30 days; an evaluation of [property that was declared] hekdesh—60 days. If [after the evaluation] they sold [something] worth 100 zuz for 200, or something worth 200 for 100—the sale stands [could be that they made a mistake, or else that they couldn't find buyers for the agreed price]. Rabban Shimon ben Gamliel says: Judges' evaluations that were mistakenly too low or mistakenly too high—their sale stands.

She [a widow] that sold something worth 101 zuz for 100, even if she says "I will return the [extra] zuz to the inheritors"—her sale is null and void. Rabban Shimon ben Gamliel says: Her sale certainly stands, and she should return the zuz to the inheritors; and [her sale is void] only if there was some left over [from the sale that she did not give to the inheritors]. Therefore, if she reduced or added [to the price of the property she is selling], she only has the price that she sold it [and has to return the excess to the inheritors]. (Based on Ehrfurt manuscript:) Rabbi Liezer: An orphan girl has [the right to] worn out clothes [like a widow]. Rabbi Yehudah said in the name of Rabbi Liezer: An orphan girl has [the right to] fruit [i.e. interest from her property].

She [a widow] that sold something worth 101 zuz for 100, even if she says "I will return the [extra] zuz to the inheritors"—her sale is null and void. Rabban Shimon ben Gamliel says: Her sale certainly stands, and she should return the zuz to the inheritors; and [her sale is void] only if there was some left over [from the sale that she did not give to the inheritors]. Therefore, if she reduced or added [to the price of the property she is selling], she only has the price that she sold it [and has to return the excess to the inheritors]. (Based on Ehrfurt manuscript:) Rabbi Liezer: An orphan girl has [the right to] worn out clothes [like a widow]. Rabbi Yehudah said in the name of Rabbi Liezer: An orphan girl has [the right to] fruit [i.e. interest from her property].