Kommentar zu Kelim 14:5
Bartenura on Mishnah Kelim
העול המצופה – [the yoke that is plated] with iron. It is ritually pure, because it is metal that services the wood.
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English Explanation of Mishnah Kelim
The clean parts of a wagon are the following: the yoke that is only plated [with metal], side-pieces made for ornamentation, tubes that give out a noise, the lead at the side of the necks of the cattle, the rim of the wheel, the plates and mountings, and all other nails, all of these are clean. This section is the opposite of yesterday's mishnah. The objects mentioned here are either ornamental or not absolutely necessary for the functioning of the wagon. The yoke that is made of wood but is covered with metal is considered to be a wood vessel and the metal parts serve the wood. Therefore it is clean.
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Bartenura on Mishnah Kelim
ושפופרות – like a kind of tube of a hollow reed that they customarily make from metal to produce sound.
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English Explanation of Mishnah Kelim
Metal shoes of cattle are susceptible to impurity but those made of cork are clean. Metal shoes made so that animals don't slip are susceptible but not simply because they are shoes. They are susceptible for soldiers, in time of need, use them for drinking. But cork shoes are not used for drinking, and therefore they are not susceptible.
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Bartenura on Mishnah Kelim
והאבר – lead that they place on the side of the neck of animals for adornment.
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English Explanation of Mishnah Kelim
When does a sword become susceptible to impurity? When it has been polished. And a knife? When it has been sharpened. The mishnah now returns to discuss the topic of when the manufacturing of certain objects is considered to have been completed such that they are susceptible to impurity. A sword is used only after it has been polished, and therefore it is susceptible only then. In contrast, a knife is susceptible as soon as it has been sharpened.
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Bartenura on Mishnah Kelim
והסובב של גלגל (the iron hoop of a wheel) – the wooden wheel of a wagon that they make surround it with iron so that it doesn’t break on crags and on rocks.
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Bartenura on Mishnah Kelim
טסין – small boards. Golden plates and we translate it in Aramaic as golden plates.
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Bartenura on Mishnah Kelim
סנדל בהמה של מתכות טמאין – because they are made to have the fighting men drink from them during war.
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Bartenura on Mishnah Kelim
שעם (bamboo) – a kind of reed-grass/bulrushes.
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Bartenura on Mishnah Kelim
הסייף מאימתי מקבל טומאה – we are speaking of a sword that was brought up rust/mold, which is ritually pure, but when is it susceptible to receive ritual defilement?
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Bartenura on Mishnah Kelim
משישופנו (from when one polished it) – the goldsmith/smelter and those metal artisans who have vessels that are called הצורפים/smelters, goldsmiths in the language of Scripture, and its Aramaic translation is שופינא and they smelt and smooth the vessels that had rust come upon them to remove their rust.
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Bartenura on Mishnah Kelim
משישחיזנו (from when he whetted it) – with his whetting implement of stone or wood to remove its rust.
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