Талмуд к Моэд катан 3:1

וְאֵלּוּ מְגַלְּחִין בַּמּוֹעֵד, הַבָּא מִמְּדִינַת הַיָּם, וּמִבֵּית הַשִּׁבְיָה, וְהַיּוֹצֵא מִבֵּית הָאֲסוּרִין, וְהַמְנֻדֶּה שֶׁהִתִּירוּ לוֹ חֲכָמִים, וְכֵן מִי שֶׁנִּשְׁאַל לְחָכָם וְהֻתַּר, וְהַנָּזִיר, וְהַמְּצֹרָע הָעוֹלֶה מִטֻּמְאָתוֹ לְטָהֳרָתוֹ:

И это может побрить Чол Хамоеда: Тот, кто возвращается из-за границы [на Чол Хамоед, который раньше не успел побриться. Это, только если он уехал за границу для торговли или по какой-либо другой необходимости, но если он сделал это только для поездки, это запрещено.], Тот, кто освобожден из плена, тот, кто освобожден из тюрьмы, [даже если он был заключен в тюрьму израильтянин, который позволил бы ему бриться (несмотря на то, что он не брился), находясь в бедственном положении], тот, кто освобожден от отлучения мудрецами [на Чол Хамоеда, который до этого не мог бриться, брея существо запрещено тому, кто отлучен от церкви]; точно так же, тот, кто был освобожден от своего обета [не бриться] мудрецом (на Чол Хамоед) [не смог найти мудреца, который мог сделать это раньше; или же, не будучи в состоянии найти «отверстие для отпущения грехов» до тех пор.], и нацирит, [который завершил свой назиритизм на Чол Хамоед], и прокаженного, который поднялся от нечистоты до чистоты. [Если его седьмой день выпал на Чол Хамоед, ему разрешается бриться, а именно. (Левит 14: 9): «В седьмой день он побрит все волосы свои». (Бритье нетека (побелевшее пятно) не упоминается, поскольку это незначительное занятие, просто бритье вокруг пятна.) Причина, по которой всем, кроме тех, которые упоминаются в нашей Мишне, запрещено бриться на Чол Хамоед, заключается в том, что они не Планируют бриться тогда, когда они свободны от работы, и поэтому вступают в первый день фестиваля небритыми. И это тоже причина, по которой запрещено стирать одежду на Чол Хамоед.]

Jerusalem Talmud Pesachim

²⁴In addition to the Beṣah text (צ), this paragraph also is in Moˋed qaṭan 3:1 (81d line 27,ק). Babli 53a, Berakhot 19a, Beṣah23a. It was stated: Rebbi Yose said, Theudas of Rome led the people of Rome to eat helmeted kid-goat in the Passover nights, the Sages sent and said to him, if you were not Theudas, would we not put you in the ban? Who was Theudas? Rebbi Ḥananiah said, because he was providing for the rabbis. Are you not causing the public to eat sancta outside the Temple? And anybody causing the public to eat sancta outside the Temple has to be put in the ban.

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Jerusalem Talmud Rosh Hashanah

“Rabban Gamliel sent to him, if you hinder the public you will make them stumble in the future.” Would you not hinder the public from performing a meritorious act? And any who would hinder the public from performing a meritorious act must be excommunicated²⁷⁹Cf. Mo`ed qatan 3:1, Ta`aniot3:12.. Rebbi Jehudah the baker²⁸⁰This attribution seems to be correct and the quote in the Babli 22a has to be corrected accordingly. said, Heaven forbid that Rebbi Aqiba was excommunicated; but it was the head of Gader²⁸¹This name was introduced into the text by the corrector from the Babli. In the ms. ג()ר was written by the scribe; the middle letter was erased by the corrector and replaced by ד. Therefore the name certainly is incorrect, also because talmudic Gadara is on the East side of Lake Genezareth, far from the road to Jabneh. Therefore most likely the name is Gezer, a district capital on the road from Lydda to Jabneh. In the Babli one has to read גֶדֶֿר, with dh indistinguishable in sound from z. (Places Haggedera, Gederotaim, Gederot mentioned Jos. 15:37.41.); Rabban Gamliel sent and removed him from his headship.

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Jerusalem Talmud Taanit

HALAKHAH: “Simeon ben Shataḥ sent to him and told him, you should be excommunicated.” For if there had been a decision made as it was decided in the days of Elijah¹⁰⁶When the decision about rainfall was delegated by God to Elijah (1K. 17:1; cf. Sanhedrin 10:2, Notes 147ff.)., would you not have caused a desecration of the Name in public¹⁰⁷If the decision had been given into the hands of another holy man, his prayer would have been ineffective and people would conclude that prayer is ineffective and stop praying.? And everybody who causes a public desecration of the Name must be excommunicated. [There, we have stated: Rabban Gamliel sent to him, if you hinder the public you will cause a deluge. Would you not hinder the public from performing a meritorious act? And any who would hinder the public from performing a meritorious act must be excommunicated.]¹⁰⁸Corrector’s addition; totally garbled copy from Roš Haššanah 1:5, Note 279. He answered him, but does not the Holy One, praise to Him, cancel His decision because of the decision of a just person¹⁰⁹This is the standard interpretation of Ps. 145:19, the pleasure of those who fear Him He will do and similar verses as explained in the next paragraph. Babli Mo`ed qaṭan 16b.? He said to him, [yes]¹¹⁰Corrector’s addition, unnecessary.. The Holy One, praise to Him, may cancel His decision because of the decision of a just person, but He will not cancel the decision of one just person because of the decision of his just colleague¹¹¹This is the essence of the reference to Elijah..

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Jerusalem Talmud Taanit

HALAKHAH: It was stated: “One does not answer ‘Amen’ in the Temple. What did they say? ‘Praised be the glory of His Kingdom forever and ever.’ And from where that one does not answer ‘Amen’ in the Temple? The verse says¹⁷⁹Neh. 9:5., Arise, praise the Eternal, your God, forever and ever. From where for every single benediction? The verse says, and exalted over all praise and glory.¹⁸⁰Tosephta 1:11. Babli 16b, Berakhot 63a, Soṭa40b; Yerushalmi Berakhot9:7 (Notes 278–280).”

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