Комментарий к Твуль йом 4:3
עֲרֵבָה שֶׁהִיא טְבוּלַת יוֹם, לָשִׁין בָּהּ אֶת הָעִסָּה וְקוֹצִין מִמֶּנָּה חַלָּה, וּמַקֶּפֶת וְקוֹרִין לָהּ שֵׁם, מִפְּנֵי שֶׁהִיא שְׁלִישִׁי, וְהַשְּׁלִישִׁי טָהוֹר לְחֻלִּין:
Относительно [замешивающего] корыта, который представляет собой тевулат йом [то есть, который был погружен в тот день], можно замешивать в нем тесто, отрезать часть для халы и поднести [остальное тесто] рядом, и назвать его имя [ халы ]; потому что он имеет третью степень (нечистоту), а что-то третьей степени является чистым в отношении хуллина .
Bartenura on Mishnah Tevul Yom
לשין בה את העיסה – above (i.e., in the previous Mishnayot) we are teaching about a person who had immersed himself that day, but here we are teaching about a vessel that was immersed that day, so that you would not say that a kneading trough was prohibited for perhaps you might exchange it/switch it for a ritually impure/defiled one.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Tevul Yom
Introduction
This is the third mishnah in which we learn that something that has third degree impurity does not defile hullin.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Tevul Yom
A trough which is a tevulat yom, one may knead dough in it and cut off the portion for hallah and bring it near and call it by name [as hallah]; for it [the trough] has third degree uncleanness and third degree uncleanness is clean in hullin. The kneading trough itself is a "tevulat yom" it was immersed in the mikveh to cleanse it, but the sun had not yet set. The person taking the hallah is pure, so she can simply remove the hallah, bring it near the dough without allowing it to touch the trough and call it by its name. Since the person is pure she doesn't need to first arrange it on a vessel that cannot receive impurity. And as we have learned before, since the trough has third degree impurity, it doesn't defile the dough itself, which is hullin.
Ask RabbiBookmarkShareCopy