Chasidut к Авот 2:12
רַבִּי יוֹסֵי אוֹמֵר, יְהִי מָמוֹן חֲבֵרְךָ חָבִיב עָלֶיךָ כְּשֶׁלָּךְ, וְהַתְקֵן עַצְמְךָ לִלְמֹד תּוֹרָה, שֶׁאֵינָהּ יְרֻשָּׁה לָךְ. וְכָל מַעֲשֶׂיךָ יִהְיוּ לְשֵׁם שָׁמָיִם:
Р. Йосси говорит: пусть богатство вашего друга будет для вас таким же дорогим, как и ваше. И приготовьтесь изучать Тору. [Не говори: так как мой отец мудрец, а мой дед - мудрец, «Тора возвращается в свою гостиницу», и мне не нужно ее преследовать], потому что это не наследство для тебя. И пусть все твои дела будут ради Небес. [Даже когда вы участвуете в еде, питье и супружеских отношениях, мотивируйте себя не телесным удовольствием, а желанием быть здоровым, чтобы исполнять волю своего Учителя.]
Me'or Einayim
And that is also [the meaning of] what our Sages of Blessed Memory said, “Let all your deeds be for the Name of Heaven” (Avot 2.12). For this aspect that dwells in the lower things, which we call Shekhinah, which is the Blessed Name “Lord,” which is cloaked in every thing, is called “Name;” and the Blessed Name YHWH is called “Heaven,” connoting clarity. And that is [the meaning of] “for the Name of Heaven,” meaning to unite these two aspects as we have explained many times. And that is [the meaning of] Go yourself as Rashi explained, “For your pleasure and your benefit.” For it would seem difficult [to understand] – why would Blessed God open with [the idea that] he should do this on account of a turning toward his own pleasure and benefit? For even without this he certainly would have done Blessed God’s will! But Blessed God teaches us how to serve [God], and said to him: Go yourself, meaning even a thing that you do for yourself, for your pleasure and benefit, in this you should also find a pathway to Blessed God, in that “All your deeds be for the Name of Heaven” as mentioned above.
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