Mishnah
Mishnah

Halakhah sobre Maasser Sheni 1:7

אֵין לוֹקְחִין עֲבָדִים וּשְׁפָחוֹת וְקַרְקָעוֹת וּבְהֵמָה טְמֵאָה מִדְּמֵי מַעֲשֵׂר שֵׁנִי. וְאִם לָקַח, יֹאכַל כְּנֶגְדָּן. אֵין מְבִיאִין קִנֵּי זָבִים, וְקִנֵּי זָבוֹת, וְקִנֵּי יוֹלְדוֹת, חַטָּאוֹת, וַאֲשָׁמוֹת, מִדְּמֵי מַעֲשֵׂר שֵׁנִי. וְאִם הֵבִיא, יֹאכַל כְּנֶגְדָּם. זֶה הַכְּלָל, כָּל שֶׁהוּא חוּץ לַאֲכִילָה וְלִשְׁתִיָּה וּלְסִיכָה מִדְּמֵי מַעֲשֵׂר שֵׁנִי, יֹאכַל כְּנֶגְדּוֹ:

É proibido comprar escravos, escravas, terras ou animais impuros com dinheiro de Ma'aser Sheni . E se alguém comprou [esses itens], ele deve comer alimentos de valor equivalente [como Ma'aser Sheni ]. É proibido trazer as ofertas de pássaros de um Zav [homem que tem um corrimento seminal anormal], as ofertas de pássaros de uma Zavah [mulher que tem um corrimento vaginal anormal], as ofertas de pássaros de uma mãe que deu à luz recentemente, Chata ' ot [ofertas pelo pecado] ou Ashamot [ofertas pela culpa] com [animais comprados com] dinheiro Ma'aser Sheni . E se alguém trouxe [esses animais], ele deve comer comida de valor equivalente [como Ma'aser Sheni ]. Esta é a regra: qualquer coisa além de comer, beber e untar, que foi comprada com dinheiro de Ma'aser Sheni , [o comprador] deve comer alimentos de valor equivalente [como Ma'aser Sheni ].

Sefer HaChinukh

From the laws of the commandment is that which they, may their memory be blessed, said (Mishnah Maaser Sheni 2:1) that it is permitted to expend on things with which he can anoint his body - as anointing is included in eating and drinking, since it is similar to nourishment, to strengthen and benefit the body. And [also] that which they said (Mishneh Torah, Laws of Second Tithes and Fourth Year's Fruit 3:10) that it is forbidden to expend its monies upon anything besides eating, drinking and anointing, and even if it is for the matter of a commandment - and the language of Sifrei Devarim 303 is "That I did not buy from it a coffin and a shroud." And they, may their memory be blessed, [also] said (Mishnah Maaser Sheni 1:7) that any time that he expended anything except for eating, drinking and anointing, the repayment for it is that he should spend money corresponding to it and eat the needs of a meal with it in Jerusalem. And it appears that since there is repayment for it, there is no liability for lashes. [These] and the rest of its details are elucidated in Tractate Maaser Sheni.
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