Todos os shofroth são kasher, exceto o de um boi, sendo chamado de "chifre" [e não um "shofar", a saber. (Deuteronômio 33:17): "O primogênito de seu novilho; a grandeza é dele; e os chifres de um boi selvagem são seus chifres"—enquanto que em relação a Rosh Hashaná, "shofar" está escrito, viz. (em relação ao Jubileu) (Levítico 25: 9): "E você fará passar um shofar de teruah" e (o shofar de) Rosh Hashaná é derivado do jubileu.] R. Yossi negou: " Todos os shofroth não são chamados de chifres (Josué 6: 5): 'Quando tocam a buzina do jugo'? [E "yovel" é um carneiro. Como R. Akiva disse: Quando fui à Gália, eles chamaram um carneiro de "yuvla". Vemos, então, que até o shofar de um carneiro é chamado de chifre. E os rabinos contraem: todo shofroth é chamado de "chifre" e "shofar", enquanto o chifre de um boi é chamado de "chifre", mas não o shofar. A halachá está de acordo com os sábios.]
Bartenura on Mishnah Rosh Hashanah
שהוא קרן – and it is not called a Shofar, as it is written (Deuteronomy 33:17): “Like the firstling bull in his majesty, he has horns like the horns of a wild ox; [with them he gores the peoples…].” But regarding the Shofar, it is written (Leviticus 25:9): “Then you shall sound the horn loud…” And we learn Rosh Hashanah from the Jubilee [year].
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English Explanation of Mishnah Rosh Hashanah
Introduction
This mishnah opens the second half of tractate Rosh Hashanah, which deals mostly with the laws of the shofar and the shofar blasts, as well as the special mussaf prayers for Rosh Hashanah. In this mishnah rabbis debate what animals’ horns may be used for the shofar
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Bartenura on Mishnah Rosh Hashanah
בקרן היובל – the ram is male, as Rabbi Akiba said: When I walked to Galacia (Talmud Rosh Hashanah 26a), they called the male a ram, so we see that even a Shofar of a ram is called קרן /horn, and the Rabbis state that all the Shofars are called קרן/horn, and are called Shofar, except for a cow, it is called a horn, but not a Shofar, and the Halakha is according to the Sages.
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English Explanation of Mishnah Rosh Hashanah
All shofars may be used except for that of a cow, because it is a keren. According to the first opinion, all shofars can be used on Rosh Hashanah expect for the horn of a cow, because the horn of a cow is not called a shofar but rather a keren, which is a Hebrew word for horn. The reason that we require a horn called a shofar is that Leviticus 25:9 uses the word shofar in connection with Yom Kippur of the Jubilee year, and the rabbis say that this shofar is the paradigm for the shofar of Rosh Hashanah. The types of shofar that can be used are specifically that of a ram (an ayil in Hebrew), which is usually bent, and that of an ibex (a yael in Hebrew), which is straight.
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English Explanation of Mishnah Rosh Hashanah
Rabbi Yose said: Are not all shofars called keren as it says, “When they make a long blast with the ram’s keren [horn]?” (Isaiah 6:5). Rabbi Yose points out that the horn of a ram is also called a keren, as proven from the quote from Isaiah. And if a ram’s horn can be used even though it is called a keren, why can’t the horn of a cow be used? The other rabbis don’t respond to Rabbi Yose in the mishnah. The Talmud, however does provide their reponse. The rabbis respond to Rabbi Yose that all horns of animals are called both keren and shofar, whereas that of a cow is called only keren. This means that in order for a horn to be used it has to be called a shofar but not necessarily exclusively.
