Related do Rosz ha-Szana 4:15

All of the day of the waving (i.e., the first day of the Omer, see Sukk. 3:12), it is forbidden to eat new grain. All of the seventh day [of Sukkot] one is obligated in sukkah, and all of the seventh day [of Sukkot] is valid for [waving] the lulav. All of the eighth day [after birth] is valid for circumcision. All of the night is valid for the reaping of the omer and for the burning of limbs and fat [leftover from the day's sacrifices]. The general principle is that anything commanded during the day is valid all day and anything commanded at night is valid all night. One is not liable for notar [leaving part of the shelamim sacrifice over] and the intention [at the time of the sacrifice to eat the shelamim sacrifice later] does not invalidate as pigul until dawn.

Also, Jerusalem advanced over Jabne in more: In every city that [Jerusalem] saw and heard [the horns of Jerusalem], [Jerusalem] was near and could come [to Jerusalem on foot], it was permitted [if] these three conditions in her [were fulfilled], blow; in Jabne but blew only before the court.”״

They say no less than ten scriptures [dealing with] the kingship [of God] and ten scriptures [dealing with] the remembrance [of God] and ten scriptures [dealing] with the horn [dealing]. If [a]he has recited three of all, he has done his duty. One does not cite a Scripture [that deals with] the remembrance [of God] or one that deals with the kingship [of God] or one [that deals with] the horn [when it is about] punishment [ goes]. R Jose says: If it was a punishment of the Gentiles, say it to yourself. One begins with the Torah and ends with the Torah. One says [verses] from the Prophets or from the Scriptures in the middle. One does not say Bible passages [that deal with] the kingdom [of God] together with Bible passages [that deal with] the remembrance [of God], nor Bible passages [that deal with] the horn. And when [somebody] said it, he didn't say anything, and he has to say it a second time.

The order of the horn tones: Three [times] three [tones] each. [heard one] six tekibt and three terubt. of nine people at once, he has fulfilled his duty. Heard [a] he six tekibt. of this and the teru'a of that, even with interruptions, even throughout the day, so he did his duty. He blew a teki'a, a teru'a, and then he blew a teru'a again and then a teki'a, like this he only has one horn to He blew a teki'a, a teruä and [then again] a tekiä in one breath, so he has obeyed the duty

Man practices on the Sabbath in bubbles. Neither women nor children are prevented from praying on the Sabbath to blow; and one doesn't even have to say: on a holiday.

There are four kinds of devotion and four kinds of religious duty: If someone write two letters, whether in holy scriptures, whether in profane scriptures, or weave threads, be it on sacred clothing, be it on profane one’s clothes, if it is on the Sabbath he is obligated to make a sin offering; if it happens on the holiday, he gets the forty lashes. (If someone writes a letter, whether in holy scriptures, whether in profane scriptures, or weave threads, be it on sacred clothing, be it on profane one’s clothes, if it is on the Sabbath he is obligated to make a sin offering; if it happens on the holiday, he gets the forty lashes.) These are words of R. Eliezer. But the Sages said: Spit it on the Sabbath, whether it be on the holiday - he is guilty only for violating the rest. One is not allowed to sit in court, nor betroth, neither divorce nor refuse, neither take off one's shoe nor consummate the marriage of brothers and sisters. One may neither make an endowment, nor vow the appraised value, nor consecrate by ban, nor separate heave or tithes. All this they said in relation to the holiday, and therefore a fortiori - in relation to the Sabbath. The difference between the holiday and the Sabbath is only in the preparation of "human food”. Regarding all these acts, if one has done them, whether under compulsion, whether negligently, whether intentionally, or induced, what he did remains done.