Ten, kto sprzedaje dom [(„dom”, niekwalifikowany)], sprzedał drzwi [wszystkie stałe przynależności do domu są zaliczane do „domu”], ale nie klucz, [który jest ruchomy]. Sprzedał zaprawę nieruchomą [w ziemi], ale nie ruchomą. Sprzedał itztrobel [okrągłą nieruchomą drewnianą podstawę, na której jest umieszczony młyn], ale nie keleth [ruchomy lej umieszczony wokół młyna w celu przyjęcia zmielonej mąki, aby nie spadł na ziemię.] I (on ma) nie (sprzedał) piekarnika ani pieca, [ponieważ są ruchome. Istnieją wersje, które brzmią: „Sprzedał piekarnik i kuchenkę”. „Piec i piec” są takie, które są zamocowane w ziemi.] Gdyby mu powiedział: („Sprzedaję ci) ten (dom) i wszystko, co w nim jest”, wszystko jest sprzedane [tj. , wszystkie te (wyżej wymienione) sprzęty domowe; ale inne wyposażenie nie jest sprzedawane. Nawet gdyby powiedział: „i wszystko, co się w nim znajduje”, są do niego zaliczane tylko sprzęty domowe, takie jak klucz, kelety i tym podobne].
Bartenura on Mishnah Bava Batra
המוכר את הבית – undefined.
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English Explanation of Mishnah Bava Batra
Introduction
Mishnah three continues to discuss what parts of the house are sold with a house when the house is sold without specification as to what is being sold. Mishnah four discusses what parts of a courtyard are sold, also when specification is lacking.
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Bartenura on Mishnah Bava Batra
מכר את הדלת – because all of the fixed implements of the house are included in the house.
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English Explanation of Mishnah Bava Batra
If a man sold a house he has sold also the door, but not the key. He has sold a permanent mortar but not a movable one. He has sold the convex millstone (the lower, usually fixed but not the concave one. Nor [has he sold] the oven or the stove. But if he had said: “[I am selling to you] the house and all that is in it, these are also sold.” The mishnah lists the things that are permanent parts of the house and therefore are sold as part of the house even though not specified in the sale. The door is a permanent part of the house and therefore it is sold with the house. The key is not a part of the house and hence, is not part of the house. A permanent mortar, used for crushing, is part of the house but a movable one is not. The millstone fixed to the ground is part of the house but the movable, top millstone is not. Nor are ovens and stoves part of the house. Finally the mishnah clarifies that if the seller had specified that he is selling all that is in the house, all of these things are also including.
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Bartenura on Mishnah Bava Batra
אבל לא את המפתח – because it is something movable.
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Bartenura on Mishnah Bava Batra
המכתשת – that is fixed in the ground.
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Bartenura on Mishnah Bava Batra
האיצטרובל – a circle of wood that they place the millstone on it and it is fixed.
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Bartenura on Mishnah Bava Batra
הקלת – the hopper/grain-receiver (on top of the millstone) that they make around the millstone to receive the ground flour that it will not fall to the ground and it is movable.
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Bartenura on Mishnah Bava Batra
ולא את התנור ולא את הכירים – for they are movables. And there are books which have the textual reading:"מכר תנור, מכר כירים"/if he sold the oven, he sold the double-stove also and it is speaking of something permanent and attached to the ground.
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Bartenura on Mishnah Bava Batra
הרי כולם מכורים – all of these are implements of the house, but the rest of kinds of utensils are not sold, even if he (i.e., the seller) stated: “and everything that is inside it” – he did not include other than implements unique to the house like a key and a hopper/grain-receiver and things like that.
