Mishnah
Mishnah

Commento su Ma'aser Sheni 3:5

מָעוֹת נִכְנָסוֹת לִירוּשָׁלַיִם וְיוֹצְאוֹת, וּפֵרוֹת נִכְנָסִין וְאֵינָן יוֹצְאִין. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר, אַף הַפֵּרוֹת נִכְנָסִין וְיוֹצְאִין:

I soldi di [ Ma'aser Sheni ] possono entrare e uscire da Gerusalemme, ma i frutti di [ Ma'aser Sheni ] possono entrare e non partire. Rabban Shimon ben Gamliel dice "Anche la frutta può entrare e uscire."

Bartenura on Mishnah Maaser Sheni

מעות – of Second Tithe
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English Explanation of Mishnah Maaser Sheni

[Second tithe] money may be brought into Jerusalem and taken out again, but [second tithe] produce may only be brought in, but not taken out again.
Rabban Shimon ben Gamaliel says: produce also may be brought in and be taken out again.

In our mishnah we learn that all of the sages agree that maaser sheni money can be brought out of Jerusalem once it has been brought in. However, there is a debate whether second tithe produce can be taken out of Jerusalem once it has already been brought in. According to the first opinion, once it has been brought into Jerusalem it can no longer be brought out. The point of the laws of maaser sheni is for the produce to be eaten in Jerusalem therefore once it has been brought into Jerusalem, it can no longer be brought out. In contrast, maaser sheni money is just a means through which to transfer the sanctity of some maasser sheni produce to other maaser sheni produce. Hence, one can bring it out of Jerusalem.
Rabban Shimon ben Gamaliel holds that even produce can be brought in and taken out of Jerusalem.
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Bartenura on Mishnah Maaser Sheni

נכנסות לירושלים ויוצאות – for the sacred precincts [of Jerusalem] retain the monies in the same manner that they retain the produce.
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Bartenura on Mishnah Maaser Sheni

אף הפירות נכנסים ויוצאים – and specifically to take them out to grind them and to back them and afterward to return them to Jerusalem, Rabban Shimon ben Gamaliel permits this, because more [produce] they would take them out to grind and to bake outside of Jerusalem, than from what is in Jerusalem itself. And the first Tanna also prohibited this. But the Halakha is not according to Rabban Shimon ben Gamaliel.
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