משנה
משנה

Musar על אבות 2:7

Mesilat Yesharim

Likewise we learned: "nor do all who engage in much business become wise" (Avot 2:5). The lust for money exposes him to many dangers and weakens his strength with many worries, even after he has attained a great amount as we learned: "one who increases possessions, increases worry" (Avot 2:7). It is lust for money which leads him many times to transgress the mitzvot of the Torah and even the natural precepts of reason.
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Shenei Luchot HaBerit

לקטו ממנו איש לפי אכלו. The Torah tells us here how much a person needs to eat to sustain himself. This is the reason the measurements are spelled out in such detail, as well as the fact that people's subjective estimate of their "needs" were proven wrong, since, regardless of how much they believed they had gathered, once they measured it, they found that every person had obtained the same quantity. When the Torah afterwards describes some people as "storing" extra מן for the following day against Moses' instructions, and it turned into worms, this was a warning of what our sages (Avot 2,7) called מרבה בשר מרבה רמה, that he who eats excessively, over and beyond his needs, only increases the number of worms that will eventually invade his corpse. When the Torah added: ויבאש, this is a hint that decomposition can set in even during one's lifetime when one gorges oneself on too much unneeded food. I have enlarged on this subject in my treatise שער האותיות under the heading of שלחן and the letter ק for קדושה.
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