En ce qui concerne une bouteille qui est un tevul yom qui a été remplie d'un tonneau de [premières] dîmes qui sont tevel [produit dont la terumah n'a pas encore été prise], si l'on dit: «Que cela devienne terumah de la dîme une fois la nuit tombée, «c'est ainsi la terumah de la dîme [une fois la nuit tombée]. Si quelqu'un [alors] a dit: "Que cette [nourriture] soit pour un eruv [une quantité de nourriture mise de côté dans un endroit désigné afin de fusionner des domaines séparés dans le but de transporter et de voyager pendant le Shabbat]", il n'a rien dit . Si le tonneau a été brisé, le contenu des restes de bouteilles dans son état de Tevel [ à savoir que si le terumah de la dîme n'a pas encore été prise]. Si la bouteille était cassé, le contenu du tonneau reste il son état de Tevel .
Bartenura on Mishnah Tevul Yom
לגין (a bottle smaller than a כד/pitcher and larger than a כוס/glass – a LAGIN which requires sunset to be clean and which was filled out of a cask containing tithes for heave-offering) – similar to a wooden pitcher.
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English Explanation of Mishnah Tevul Yom
A flagon was a tevul yom and they filled it from a cask containing tithes from which terumah had not yet been taken: There is a cask of tithe of some sort of produce. The terumah which must be taken from tithes has not yet been removed from the produce. They then filled up a flagon which was a tevul yom (it had been immersed but the sun had not yet set). The question is how to separate terumah without defiling it by contact with the tevul yom flagon?
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Bartenura on Mishnah Tevul Yom
ומילאוהו מן החבית – that has in it tithes from eatables forbidden pending the separation of sacred gifts, that is first tithe from which its heave-offering (for the Kohen) had not yet been taken.
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English Explanation of Mishnah Tevul Yom
If one said, let this be terumah of tithe after nightfall, it becomes terumah of tithe. The solution is for the person to say that the terumah of tithe will only come into being after nightfall. In such a way the terumah will remain pure because by then the flagon will be pure.
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Bartenura on Mishnah Tevul Yom
תרומת משער משתחשך – in order that the sunset of the flagon/bottle would arrive and the Terumah/heave-offering would not be invalidated, for if the heave-offering would take effect while it is still daylight, it would be invalidated by that which had been immersed that self-same day.
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English Explanation of Mishnah Tevul Yom
But if he said: let this be the food for the eruv, he has said nothing. In this section, the person wants to use the contents of the flagon as his eruv, the shared meal that will allow him to carry in a courtyard. The problem is that the eruv must be placed before the sun sets and before the sun sets this produce is still tithe from which terumah has not been removed, which cannot be used for an eruv (see Eruvin 3:2). Therefore, if he tries to use this as his eruv, it doesn't work.
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Bartenura on Mishnah Tevul Yom
הרי זה ערוב – he did not say anything because one does not acquire an Eruv other than with a meal that is appropriate while it is still daylight, and this is not appropriate until sunset.
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English Explanation of Mishnah Tevul Yom
If the cask was broken, the contents of the flagon still remain tithe from which terumah had not yet been taken. If the flagon was broken, then what is in the cask still remains tithe from which terumah had not yet been taken. If either the cask or the flagon breaks before the sun sets, before the statement he made in section two has had time to become operative, then the contents of the other container remain tithe that has not had terumah removed. In other words, until the sun sets his statement doesn't succeed in separating terumah from the tithe.
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Bartenura on Mishnah Tevul Yom
נשברה החבית (if the jar broke) – while it is still daylight.
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Bartenura on Mishnah Tevul Yom
הלגין בטבלו (that which is in the flagon continues in its status of being not tithed) – for at the time that it was appropriate that it would be established as heave-offering, there was never in the world the thing that would be made heave-offering, therefore, the designation of heave-offering does not occur upon it and it is not tithed.
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Bartenura on Mishnah Tevul Yom
נשבר הלגין – while it is still daylight.
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Bartenura on Mishnah Tevul Yom
החבית בטבלה – because the designation of heave-offering did not occur on the flagons other than when it became dark, and at that hour, it never was [heave-offering].
