La Torá es más grande que el sacerdocio y la realeza. Porque la realeza se adquiere con treinta eminencias y el sacerdocio con veinticuatro, mientras que la Torá se adquiere con cuarenta y ocho. Ellos son: el aprendizaje, la audición del oído, la articulación de los labios, la comprensión del corazón, la intuición, el temor, la humildad, la alegría, la asistencia al sabio, el sondeo de los amigos, la dialéctica de los discípulos, con deliberación, con las Escrituras, con Mishnah, con disminución del comercio, del sueño, del placer, de la risa, (y) de la convivencia, con paciencia, con paciencia, con buen corazón, con fe en los sabios y con la aceptación de aflicciones
Rashi on Avot
Do not seek greatness: to run after power.
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English Explanation of Pirkei Avot
Do not seek greatness for yourself, and do not covet honor. The mishnah further warns that even when one has attained the status of being a learned person, he should not exalt himself over others, but rather remain faithful to his humble beginnings. Similarly, he should not seek honor for himself, meaning he should not learn in order that others will call him “Rabbi”.
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Derekh Chayim
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Rashi on Avot
and do not covet honor: to be honored for your Torah [knowledge]. As from this, you will appear as one who is is doing [it] not for its own sake.
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English Explanation of Pirkei Avot
Practice more than you learn. As great as his learning may be, he must remember to practice more that he has learned. The goal of learning is not knowledge for its own sake, but practice as well. We learned this above in chapter three, mishnah nine.
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Rashi on Avot
since your table is greater than their tables: This is [referring to] the reward that you will receive for the study of Torah. (Another textual variant) More than your study, do: More than that which you have studied, do good deeds and perform commandments, as we say (Avot 3:9), "Anyone whose actions are more plentiful than his wisdom, his wisdom endures."
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English Explanation of Pirkei Avot
Do not yearn for the table of kings, for your table is greater than their table, and your crown is greater than their crown, and faithful is your employer to pay you the reward of your labor. The mishnah finishes with a warning, similar to that with which it began. One should not crave the wealth or power of kings, for the table of Torah is even greater than theirs. [Some explain this to mean that your reward in the world to come is greater than that of a king]. The crown of Torah is greater than the crown of kingship, as we learned above in chapter four, mishnah thirteen. Finally, God, who is truly the master (employer) of all human beings, is faithful to pay your reward in the world to come. While the king never truly knows what awaits him, a righteous Torah scholar can be confident that in the end, he will receive his just due.
