Tevul Yom 1

הַמְכַנֵּס חַלּוֹת עַל מְנָת לְהַפְרִישׁ, וְנָשְׁכוּ, בֵּית שַׁמַּאי אוֹמְרִים, חִבּוּר בִּטְבוּל יוֹם. וּבֵית הִלֵּל אוֹמְרִים, אֵינוֹ חִבּוּר. מִקְרָצוֹת נוֹשְׁכוֹת זוֹ בָזוֹ, וְכִכָּרוֹת נוֹשְׁכוֹת זוֹ בָזוֹ, הָאוֹפֶה חֲמִיטָה עַל גַּבֵּי חֲמִיטָה עַד שֶׁלֹּא קָרְמוּ בַתַּנּוּר, וְקוֹלִית שֶׁל מַיִם הַמְחֻלְחֶלֶת, וּרְתִיחַת גְּרִיסִין שֶׁל פּוֹל רִאשׁוֹנָה, וּרְתִיחַת יַיִן חָדָשׁ, רַבִּי יְהוּדָה אוֹמֵר, אַף שֶׁל אֹרֶז, בֵּית שַׁמַּאי אוֹמְרִים, חִבּוּר בִּטְבוּל יוֹם. בֵּית הִלֵּל אוֹמְרִים, אֵינוֹ חִבּוּר. וּמוֹדִים בִּשְׁאָר כָּל הַטֻּמְאוֹת, בֵּין קַלּוֹת בֵּין חֲמוּרוֹת:

If one [i.e. a priest] gathered portions of <i>challah</i> [a portion of a batch of bread dough given to a <i>Kohen</i> which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] with the intention of separating them, and they become stuck together, Beit Shammai say: this is [considered] a connection [for impurity if any part of them is touched] regarding a <i>tevul yom</i> [one who has immersed that day in a <i>mikvah</i>, but who must wait until nightfall to become fully pure, and is of a second degree impurity until then]. Beit Hillel says: it is not [considered] a connection. Regarding pieces of dough [of <i>terumah</i>] that have become stuck to one another, or loaves that have become stuck to one another, [or] if one bakes one flat batter-cake on top of another and they have not yet crusted over in the oven, or the froth on water that is bubbling, or the first froth that rises when boiling groats of beans, or the froth from boiling new wine, and Rabbi Yehuda says: also that of rice, Beit Shammai say: they are [considered] a connection [for impurity] with regard to a <i>tevul yom</i>; Beit Hillel say: they are not [considered] a connection. And they [both] concede regarding all other impurities, whether of minor or major degrees [that these are considered connections].

הַמְכַנֵּס חַלּוֹת עַל מְנָת שֶׁלֹּא לְהַפְרִישׁ, הָאוֹפֶה חֲמִיטָה עַל גַּבֵּי חֲמִיטָה מִשֶּׁקָּרְמוּ בַתַּנּוּר, וְקוֹלִית שֶׁל מַיִם שֶׁאֵינָהּ מְחֻלְחֶלֶת, וּרְתִיחַת גְּרִיסִין שֶׁל פּוֹל שְׁנִיָּה, וּרְתִיחַת יַיִן יָשָׁן, וְשֶׁל שֶׁמֶן לְעוֹלָם, וְשֶׁל עֲדָשִׁים, רַבִּי יְהוּדָה אוֹמֵר, אַף שֶׁל טֹפַח, טְמֵאִים בִּטְבוּל יוֹם, וְאֵין צָרִיךְ לוֹמַר בְּכָל הַטֻּמְאוֹת:

If one gathered portions of <i>challah</i> with the intention not to separate them, [or] if one bakes a flat batter-cake on top of another and they have crusted over in the oven, or the froth on water that is not bubbling, or the second froth that rises when boiling groats of beans, or the froth from boiling of old wine, or that of any oil, or of lentils, Rabbi Yehudah says: even of beans, [all of these] are rendered impure [if touched] by a <i>tevul yom</i>; and it is needless to say [that this is the case] regarding all other impurities.

מַסְמֵר שֶׁאַחַר הַכִּכָּר, וְגַרְגֵּר מֶלַח קָטָן, וְחַרְחוּר פָּחוּת מִכָּאֶצְבַּע, רַבִּי יוֹסֵי אוֹמֵר, כָּל שֶׁהוּא נֶאֱכָל עָלָיו, טְמֵאִים בִּטְבוּל יוֹם, וְאֵין צָרִיךְ לוֹמַר בְּכָל הַטֻּמְאוֹת:

A nail-shaped knob on the back of a loaf [that serves as a sign], or a small grain of salt [stuck to a loaf], or a burnt crust less than a finger's breadth [are all rendered impure impure by contact with a <i>tevul yom</i> and render the loaf impure as well]. Rabbi Yose says: whatever is eaten along with it [i.e. with the loaf] is rendered impure [and renders the entire loaf impure upon contact] with a <i>tevul yom</i>; and it is needless to say [that this is the case] regarding all other impurities.

הַצְּרוֹר שֶׁבַּכִּכָּר, וְגַרְגֵּר מֶלַח גָּדוֹל, וְהַתֻּרְמוֹס, וְהַחַרְחוּר יָתֵר מִכָּאֶצְבַּע, רַבִּי יוֹסֵי אוֹמֵר, כֹּל שֶׁאֵינוֹ נֶאֱכָל עִמּוֹ, טְהוֹרִים בְּאַב הַטֻּמְאָה, וְאֵין צָרִיךְ לוֹמַר בִּטְבוּל יוֹם:

A pebble in a loaf, or a large grain of salt, or a lupine [in a loaf], or a burnt crust more than a finger's breadth [are not rendered impure]. Rabbi Yose says: whatever is not eaten along with it is pure [even after coming into contact] with an Origin of impurity; and it is needless to say [that this is the case] regarding a <i>tevul yom</i>.

הַשְּׂעֹרָה וְהַכֻּסֶּמֶת בִּזְמַן שֶׁאֵינָן קְלוּפִים, הַתִּיאָה וְהַחִלְתִּית וְהָאֲלוּם, רַבִּי יְהוּדָה אוֹמֵר, אַף אֲפוּנִים שְׁחוֹרִים, טְהוֹרִים בְּאַב הַטֻּמְאָה, וְאֵין צָרִיךְ לוֹמַר בִּטְבוּל יוֹם, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, טְהוֹרִים בִּטְבוּל יוֹם, וּטְמֵאִים בְּכָל הַטֻּמְאוֹת. הַשְּׂעֹרָה וְהַכֻּסֶּמֶת בִּזְמַן שֶׁהֵן קְלוּפִים, וְהַחִטָּה בֵּין שֶׁהִיא קְלוּפָה בֵּין שֶׁאֵינָהּ קְלוּפָה, הַקֶּצַח, וְהַשֻּׁמְשׁוֹם, וְהַפִּלְפֵּל, רַבִּי יְהוּדָה אוֹמֵר, אַף אֲפוּנִים לְבָנִים, טְמֵאִים בִּטְבוּל יוֹם, וְאֵין צָרִיךְ לוֹמַר בְּכָל הַטֻּמְאוֹת:

Barley and spelt which are not peeled, crowfoot root, asafoetida, and silphium, Rabbi Yehuda says: also black beans, are pure [even after coming into contact] with an Origin of impurity; and it is needless to say [that this is the case] regarding a <i>tevul yom</i>, according to Rabbi Meir. And the Sages say: they are pure [if they came into contact] with a <i>tevul yom</i>, but they are impure with all [other] impurities. Barley and spelt which are peeled, and wheat regardless of whether it is peeled or not, cumin, and sesame, and pepper, Rabbi Yehuda says: also white beans, are impure regarding a <i>tevul yom</i>; and it is needless to say [that this is the case] regarding all [other] impurities.