Tosefta for Shabbat 1:3

לֹא יֵצֵא הַחַיָּט בְּמַחְטוֹ סָמוּךְ לַחֲשֵׁכָה, שֶׁמָּא יִשְׁכַּח וְיֵצֵא. וְלֹא הַלַּבְלָר בְּקֻלְמוֹסוֹ. וְלֹא יְפַלֶּה אֶת כֵּלָיו, וְלֹא יִקְרָא לְאוֹר הַנֵּר. בֶּאֱמֶת אָמְרוּ, הַחַזָּן רוֹאֶה הֵיכָן תִּינוֹקוֹת קוֹרְאִים, אֲבָל הוּא לֹא יִקְרָא. כַּיּוֹצֵא בוֹ, לֹא יֹאכַל הַזָּב עִם הַזָּבָה, מִפְּנֵי הֶרְגֵּל עֲבֵרָה:

A tailor should not go out with his needle close to nightfall (on Sabbath eve) lest he forget and carry, [even though it is stuck in his garment. And it is a craftsman in the manner of his craft who is liable, it being the way of craftsmen to stick them in their garments when they go out to the marketplace. ("lest he forget and carry":) when it gets dark.], nor the scribe with his quill, [which is stuck behind his ear in the manner of scribes]; nor may he remove (yefaleh) lice from his garments. [the Targum of (Deuteronomy 26:13): "I have removed the holy thing" is "palethi kodesh"] or read [a book] by the light of a lamp (on the Sabbath) [lest he incline it to bring the oil to the wick so that it burn well and he thereby light a fire on the Sabbath. And even if the lamp were two or three lengths in height, it is always forbidden to read by its light unless there be another man with him to guard him, or unless he were a man of eminence, who would never adjust a lamp.] It was, in truth, stated: The chazan [a teacher of young children] sees (by the light of a lamp) from where the children [begin to] read, [for they did not decree against the possibility of his inclining the lamp for such slight perusal. And the children may read before their teacher by the light of the lamp, for his fear is upon them.], but he may not read [the entire section, for their fear is not upon him, and their guarding is no guarding. And for this reason, too, there is one (sage) who holds that a woman's guarding her husband is no guarding, her fear not being upon him.] Likewise, [to keep one far from transgression, they said that] a zav (a man with a genital discharge) should not eat with (his wife) a zavah, though both of them are unclean] because of (the possibility of) familiarity (conducing to) transgression. [Because of their being alone together, he might come to cohabit with a zavah, who is kareth-interdicted. "zav and zavah" are stated for the sake of the greater learning, that even where cohabitation is difficult for them, so that there is reason not to fear such transgression, still, they should not eat with each other.]

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