Tosefta for Orlah 3:9

סְפֵק עָרְלָה, בְּאֶרֶץ יִשְׂרָאֵל אָסוּר, וּבְסוּרְיָא מֻתָּר, וּבְחוּצָה לָאָרֶץ יוֹרֵד וְלוֹקֵחַ, וּבִלְבַד שֶׁלֹּא יִרְאֶנּוּ לוֹקֵט. כֶּרֶם נָטוּעַ יָרָק, וְיָרָק נִמְכָּר חוּצָה לוֹ, בְּאֶרֶץ יִשְׁרָאֵל אָסוּר, וּבְסוּרְיָא מֻתָּר, וּבְחוּצָה לָאָרֶץ יוֹרֵד וְלוֹקֵט, וּבִלְבַד שֶׁלֹּא יִלְקֹט בַּיָּד. הֶחָדָשׁ, אָסוּר מִן הַתּוֹרָה בְּכָל מָקוֹם. וְהָעָרְלָה, הֲלָכָה. וְהַכִּלְאַיִם, מִדִּבְרֵי סוֹפְרִים:

If there is a doubt about [whether or not a certain fruit is] <i>Orlah</i>: in Israel it is forbidden [to have benefit from it], and in Syria it is permitted, and outside the Land [of Israel], one may go down [to the market] and buy it, as long as one doesn't see the gathering. A vineyard that has vegetables planted in it [rendering them <i>Kilayim</i>] and the vegetables are sold outside [of Israel]: in Israel they are forbidden, and in Syria they are permitted, and outside the Land one can go down [to the market] and buy them as long as one doesn't gather them directly. New [wheat] is forbidden by law of the Torah everywhere. But <i>Orlah</i> [is forbidden] by traditional law ascribed to Moshe and <i>Kilayim</i> [is forbidden] by Rabbinic law.

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