Talmud for Zevachim 4:1

בֵּית שַׁמַּאי אוֹמְרִים, כָּל הַנִּתָּנִין עַל מִזְבֵּחַ הַחִיצוֹן, שֶׁאִם נְתָנָן מַתָּנָה אַחַת, כִּפֵּר. וּבְחַטָּאת, שְׁתֵּי מַתָּנוֹת. וּבֵית הִלֵּל אוֹמְרִים, אַף חַטָּאת שֶׁנְּתָנָהּ מַתָּנָה אַחַת, כִּפֵּר. לְפִיכָךְ, אִם נָתַן אֶת הָרִאשׁוֹנָה כְתִקְנָהּ וְאֶת הַשְּׁנִיָּה חוּץ לִזְמַנָּהּ, כִּפֵּר. נָתַן אֶת הָרִאשׁוֹנָה חוּץ לִזְמַנָּהּ וְאֶת הַשְּׁנִיָּה חוּץ לִמְקוֹמָהּ, פִּגּוּל, וְחַיָּבִין עָלָיו כָּרֵת:

Beit Shammai say: [Regarding] all offerings [whose blood] is sprinkled on the outer altar, if it has only been applied once it atones, and [in the case of] a <i>Chattat</i> [an offering brought to expiate sin], two applications [atone]. Beit Hillel say: Even a <i>Chattat</i> that had just one application atones. Therefore, if one sprinkled the first [application] properly, but the second one after its time - it atones. If the first [application] was sprinkled after its time, and the second [application was done] outside its place, it is <i>Piggul</i> [a sacrifice that becomes unfit due to the intention of the officiating priest, while offering it, to consume it outside its permitted time] and it subjects him to <i>Karet</i>[excision at the hands of Heaven].

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