Talmud for Zevachim 10:6
כְּשֵׁם שֶׁהֵן קוֹדְמִים בְּהַקְרָבָתָן, כָּךְ הֵן קוֹדְמִים בַּאֲכִילָתָן. שְׁלָמִים שֶׁל אֶמֶשׁ וּשְׁלָמִים שֶׁל הַיּוֹם, שֶׁל אֶמֶשׁ קוֹדְמִין. שְׁלָמִים שֶׁל אֶמֶשׁ וְחַטָּאת וְאָשָׁם שֶׁל הַיּוֹם, שְׁלָמִים שֶׁל אֶמֶשׁ קוֹדְמִין, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, הַחַטָּאת קוֹדֶמֶת, מִפְּנֵי שֶׁהִיא קָדְשֵׁי קָדָשִׁים:
Just as there is order with regard to the offering [of the sacrifices] so is there order with regard to eating [of the sacrifices]. [If one had] a <i>Shelamim</i> of yesterday and a <i>Shelamim</i> of today, [the one] from yesterday takes precedence. [If one had] a <i>Shelamim</i> of yesterday and a <i>Chattat</i> or a <i>Asham</i> of today, the [one] from yesterday takes precedence. These are the words of Rabbi Meir, but the Sages say the <i>Chattat</i> takes precedence because it is a type of <i>Kodshai Kodashim</i>.
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