Talmud for Eruvin 6:10

שָׁכַח אַחַד מִן הַחִיצוֹנָה וְלֹא עֵרֵב, הַפְּנִימִית מֻתֶּרֶת וְהַחִיצוֹנָה אֲסוּרָה. מִן הַפְּנִימִית וְלֹא עֵרֵב, שְׁתֵּיהֶן אֲסוּרוֹת. נָתְנוּ עֵרוּבָן בְּמָקוֹם אֶחָד, וְשָׁכַח אֶחָד, בֵּין מִן הַפְּנִימִית בֵּין מִן הַחִיצוֹנָה, וְלֹא עֵרֵב, שְׁתֵּיהֶן אֲסוּרוֹת. וְאִם הָיוּ שֶׁל יְחִידִים, אֵינָן צְרִיכִין לְעָרֵב:

If one (person) from the outer forgot and did not make an eruv, the inner is permitted and the outer forbidden. (If one person) from the inner (forgot) and did not make an eruv, both are forbidden, [for the inner is "a foot forbidden," and it forbids (the outer)]. If they placed their eruv in one place, and one of them forgot, whether an inner (person) or an outer, and he did not make an eruv, both are forbidden. [If they made an eruv with each other and placed the eruv in the outer (It is called "one place" because both courtyards use it in common), and even if an outer person forgot and did not make an eruv both are forbidden. The inner is also forbidden to carry in its courtyard, for it cannot disassociate itself from the outer and use (the inner courtyard) by itself, for its eruv is not present. For that eruv which permits the (inner) courtyard was taken to the outer. But if the eruv were placed in the inner, the outer is forbidden through the forgetting of the inner, but the inner is not forbidden through the forgetting of the outer, for "it (the inner) locks the door" and uses it.] But if they (the courtyards) belonged to individuals, [i.e., if there we only one in the inner and one in the outer], they need not make an eruv [with each other because of drisath haregel], for since there is only one person in the inner, this is "a foot that is permitted," and it does not forbid (the outer). This anonymous Mishnah is in accordance with the first tanna (above), who holds that "a foot that is permitted" does not forbid.]

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