Talmud for Chullin 10:3

בְּכוֹר שֶׁנִּתְעָרֵב בְּמֵאָה, בִּזְמַן שֶׁמֵּאָה שׁוֹחֲטִין אֶת כֻּלָּן, פּוֹטְרִין אֶת כֻּלָּן. אֶחָד שׁוֹחֵט אֶת כֻּלָּן, פּוֹטְרִין לוֹ אֶחָד. הַשּׁוֹחֵט לְכֹהֵן וּלְנָכְרִי, פָּטוּר מִן הַמַּתָּנוֹת. וְהַמִּשְׁתַּתֵּף עִמָּהֶן, צָרִיךְ שֶׁיִּרְשֹׁם. וְאִם אָמַר חוּץ מִן הַמַּתָּנוֹת, פָּטוּר מִן הַמַּתָּנוֹת. אָמַר, מְכֹר לִי בְנֵי מֵעֶיהָ שֶׁל פָּרָה, וְהָיוּ בָהֶן מַתָּנוֹת, נוֹתְנָן לְכֹהֵן וְאֵינוֹ מְנַכֶּה לוֹ מִן הַדָּמִים. לָקַח הֵימֶנּוּ בְמִשְׁקָל, נוֹתְנָן לְכֹהֵן וּמְנַכֶּה לוֹ מִן הַדָּמִים:

If a blemished first-born animal was sold by a priest to an Israelite, and had become mingled with a hundred other animals; if these were slaughtered by a hundred persons, the firstborn which is among them releases them all [of the obligation of paying the sacerdotal dues]. If they were all slaughtered by one person, one only of these animals is free. A person who slaughters for a priest, or for a non-Israelite, is not bound to pay the oblations; if he had the animals in partnership with one of these, he must mark them. If a priest sold an animal [to an Israelite], reserving the oblations, the Israelite is not bound to give them. Should one [Israelite] say to another, Sell me the entrails of [this] cow," and there is yet of the oblations among it [viz. the maw], he [the buyer], must give it himself to the priest, and [the seller] need not allow him any deduction from the purchase-money on that account; but if the animal was bought by weight, the buyer must pay the sacerdotal dues, and may deduct it from the purchase-money.

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