Related for Yevamot 7:4

הָעֻבָּר, וְהַיָּבָם, וְהָאֵרוּסִין, וְהַחֵרֵשׁ, וּבֶן תֵּשַׁע שָׁנִים וְיוֹם אֶחָד, פּוֹסְלִין וְלֹא מַאֲכִילִין. סָפֵק שֶׁהוּא בֶן תֵּשַׁע שָׁנִים וְיוֹם אֶחָד סָפֵק שֶׁאֵינוֹ, סָפֵק הֵבִיא שְׁתֵּי שְׂעָרוֹת סָפֵק שֶׁלֹּא הֵבִיא, נָפַל הַבַּיִת עָלָיו וְעַל בַּת אָחִיו וְאֵין יָדוּעַ אֵי זֶה מֵת רִאשׁוֹן, צָרָתָהּ חוֹלֶצֶת וְלֹא מִתְיַבֶּמֶת:

The ravisher and the seducer and the simpleton do not disqualify and do not cause to eat. [("the simpleton":) Even if he took her as a wife with chuppah (the bridal canopy) and betrothal, he does not disqualify and does not cause to eat, his acquisition not being a bona fide acquisition.] And if they are not fit to enter the congregation of Israel, they do disqualify. How so? If an Israelite lived with the daughter of a Cohein, she may eat terumah. If she became pregnant, she may not eat terumah. If the fetus in her womb were severed, she may eat [immediately. And the same applies if she bore it, and it died.] If a Cohein lived with the daughter of an Israelite, she may not eat terumah. If she became pregnant, she may not eat, [the fetus not causing her to eat]. If she bore, she eats. "The strength of the son is found to be greater than that of the father." [For the one who lived with her does not cause her to eat, not having lived with her to the end of marriage, so that she is not his acquisition — whereas his son does cause her to eat.] A bondsman disqualifies by reason of cohabitation. [If he cohabits with the daughter of a Cohein, he disqualifies her from eating terumah], and he does not disqualify by reason of seed [if the daughter has "seed" (a bondsman) from a kasher Israelite]. How so? The daughter of an Israelite to a Cohein, or the daughter of a Cohein to an Israelite, and she bore a son to him. If the son went and forced himself upon a maidservant, and she bore a son by him, that son is a bondsman, [the child of a maidservant having her status]. If the mother of his (the bondsman's) father were the daughter of an Israelite to a Cohein, she does not eat terumah (on the strength of her "grandson," the bondsman); if she were the daughter of a Cohein to an Israelite, she does eat terumah [if his father died even though his child (the bondsman) is alive; and in general, the child of a child does disqualify. For he (the bondsman) is not regarded as his father's child, not being considered his seed (but his mother's)]. A mamzer disqualifies and causes to eat. How so? The daughter of an Israelite to a Cohein or the daughter of a Cohein to an Israelite, and she bore a daughter to him. If the daughter went and married a bondsman or a gentile and bore a son to him, he is a mamzer. If the mother of his (the mamzer's) mother were the daughter of an Israelite to a Cohein, she eats terumah; if she were the daughter of a Cohein to an Israelite, she does not eat terumah.

Explore related for Yevamot 7:4. In-depth commentary and analysis from classical Jewish sources.