Related for Yevamot 7:2

בַּת יִשְׂרָאֵל שֶׁנִּסֵּת לְכֹהֵן וְהִכְנִיסָה לוֹ עֲבָדִים, בֵּין עַבְדֵי מְלוֹג, בֵּין עַבְדֵי צֹאן בַּרְזֶל, הֲרֵי אֵלּוּ יֹאכְלוּ בַתְּרוּמָה. וּבַת כֹּהֵן שֶׁנִּסֵּת לְיִשְׂרָאֵל, וְהִכְנִיסָה לוֹ, בֵּין עַבְדֵי מְלוֹג, בֵּין עַבְדֵי צֹאן בַּרְזֶל, הֲרֵי אֵלּוּ לֹא יֹאכְלוּ בַתְּרוּמָה:

If the daughter of an Israelite married a Cohein, and he died, leaving her pregnant, her bondsmen do not eat terumah because of the portion of the fetus (in the bondsmen). [Even though she has children from him and she eats terumah, her tzon-barzel bondsmen do not eat terumah; for they belong to the heirs, and the fetus has a portion in them, and the fetus lacks power to cause them to eat terumah — either because he holds that a fetus in the womb of a stranger (to the priesthood), (i.e., an Israelite) is a stranger, or because he holds that one who is born causes (others) to eat; one who is not yet born does not cause to eat, it being written (Leviticus 22:11): "And one that is born in his house — they may eat," which may be read: "They may cause to eat."] For a fetus disqualifies [If the daughter of a Cohein were married to an Israelite, and he left her pregnant, and she had no other child, the fetus disqualifies her from returning to her father's house.], and it does not cause to eat. [If the daughter of an Israelite were married to a Cohein, and he left her pregnant, the fetus lacks power to cause her to eat, and the same applies to his bondsmen.] These are the words of R. Yossi. They said to him: Now that you have testified to us concerning the daughter of an Israelite to a Cohein, the daughter of a Cohein, too — her bondsmen should not eat terumah because of the portion of the fetus (in them). For they are his bondsmen, and they eat only because of him, and he lacks the power to cause them to eat. The halachah is not in accordance with R. Yossi.]

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