Related for Meilah 3:6
כָּל הָרָאוּי לַמִּזְבֵּחַ וְלֹא לְבֶדֶק הַבַּיִת, לְבֶדֶק הַבַּיִת וְלֹא לַמִּזְבֵּחַ, לֹא לַמִּזְבֵּחַ וְלֹא לְבֶדֶק הַבַּיִת, מוֹעֲלִין בּוֹ. כֵּיצַד, הִקְדִּישׁ בּוֹר מָלֵא מַיִם, אַשְׁפָּה מְלֵאָה זֶבֶל, שׁוֹבָךְ מָלֵא יוֹנִים, אִילָן מָלֵא פֵרוֹת, שָׂדֶה מְלֵאָה עֲשָׂבִים, מוֹעֲלִין בָּהֶם וּבְמַה שֶּׁבְּתוֹכָן. אֲבָל אִם הִקְדִּישׁ בּוֹר וְאַחַר כָּךְ נִתְמַלֵּא מַיִם, אַשְׁפָּה וְאַחַר כָּךְ נִתְמַלְאָה זֶבֶל, שׁוֹבָךְ וְאַחַר כָּךְ נִתְמַלֵּא יוֹנִים, אִילָן וְאַחַר כָּךְ נִתְמַלֵּא פֵרוֹת, שָׂדֶה וְאַחַר כָּךְ נִתְמַלְאָה עֲשָׂבִים, מוֹעֲלִין בָּהֶן, וְאֵין מוֹעֲלִין בְּמַה שֶּׁבְּתוֹכָן, דִּבְרֵי רַבִּי יְהוּדָה. וְרַבִּי שִׁמְעוֹן אוֹמֵר, הַמַּקְדִּישׁ שָׂדֶה וְאִילָן, מוֹעֲלִין בָּהֶם וּבְגִדּוּלֵיהֶם, מִפְּנֵי שֶׁהֵן גִּדּוּלֵי הֶקְדֵּשׁ. וְלַד מְעֻ שֶּׂרֶת לֹא יִינַק מִן הַמְעֻשֶּׂרֶת. וַאֲחֵרִים מִתְנַדְּבִים כֵּן. וְלַד מֻקְדָּשִׁין לֹא יִינַק מִן הַמֻּקְדָּשִׁין. וַאֲחֵרִים מִתְנַדְּבִים כֵּן. הַפּוֹעֲלִים לֹא יֹאכְלוּ מִגְּרוֹגָרוֹת שֶׁל הֶקְדֵּשׁ. וְכֵן פָּרָה לֹא תֹאכַל מִכַּרְשִׁינֵי הֶקְדֵּשׁ:
Anything [sanctified] which is fit for the altar, but not [fit for] the Temple maintenance, or for maintenance but not the altar, or neither for maintenance nor the altar, are subject to the laws of <i>meilah</i>. How so? If he sanctified a pit filled with water, a dung pit full of manure a dovecote filled with doves, a tree full of fruit, a field full of grass, both they and what is in them are subject to <i>meilah</i>. But if he consecrated a pit and it was later filled with water, a dung pit that was later filled with manure, a dovecote that was later filled with doves, a tree that was later filled with fruit, a field that was later filled with grass, they are subject to <i>meilah</i>, but not what is in them, so says Rabbi Yehuda. Rabbi Shimon says, one who sanctified his field or a tree, they and all that grows from them are subject to <i>meilah</i> because they are the growths of sanctified things. The offspring of <i>ma'aser</i> [tithed animals] should not nurse from <i>ma'aser</i> animals [their mothers], others would therefore donate their animals for this purpose [of nursing]. The offspring of sanctified animals should not nurse from other consecrated animals, and others would therefore donate their animals for this purpose [of nursing]. Workers should not eat the dried figs that have been sanctified and similarly a cow should not eat from the fodder that was sanctified.
Explore related for Meilah 3:6. In-depth commentary and analysis from classical Jewish sources.