Related for Megillah 4:9

הָאוֹמֵר יְבָרְכוּךָ טוֹבִים, הֲרֵי זוֹ דֶּרֶךְ הַמִּינוּת. עַל קַן צִפּוֹר יַגִּיעוּ רַחֲמֶיךָ, וְעַל טוֹב יִזָּכֵר שְׁמֶךָ, מוֹדִים מוֹדִים, מְשַׁתְּקִין אוֹתוֹ. הַמְכַנֶּה בָעֲרָיוֹת, מְשַׁתְּקִין אוֹתוֹ. הָאוֹמֵר, וּמִזַּרְעֲךָ לֹא תִתֵּן לְהַעֲבִיר לַמֹּלֶךְ (ויקרא יח), וּמִזַרְעָךְ לֹא תִתֵּן לְאַעְבָּרָא בְּאַרְמָיוּתָא, מְשַׁתְּקִין אוֹתוֹ בִנְזִיפָה:

If one says: "May the good (i.e., the righteous) bless You," this is the way of heresy. [For Israel must include the sinners among them in the assembly of their fasts. For though galbanum (chelbenah) has a foul odor, Scripture included it among the spices of the incense.] If one says: "To a nest of birds, let Your mercies extend," [i.e., as Your mercies extended to birds and You decreed (Deuteronomy 22:6): "You shall not take the mother-bird together with the young," so be compassionate and merciful to us], he is to be silenced. [For he makes the mitzvoth of the Holy One Blessed be He functions of mercy, whereas they are nothing else but decrees (of the King to His subjects)]. Or (if he says:) "For (Your) good let Your name be remembered," [the implication being: We shall acknowledge You for good (but not for evil)], he is to be silenced. [For we must bless for the evil as well as for the good.] Or (if he says:) "We thank you," We thank you," [the impression being given that two deities are being acknowledged and accepted], he is to be silenced. If one expounds [the section on] illicit relations figuratively, [e.g., If he interprets the interdict against living with one's father and mother as an exhortation against revealing their shame in public], he is to be silenced. If one interprets (Leviticus 18:21): "And from your seed you shall not give to pass (through fire) to Moloch" as: "Do not give of your seed for impregnation to Aramatism" [i.e., Do not live with a gentile woman and beget a son for idolatry], he is to be silenced with a sharp rebuke. [For he uproots the verse from its (true) meaning and makes one who lives with a gentile woman liable for kareth (cutting-off) if he does so wilfully, and for a sin-offering if he does so unwittingly.]

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