Related for Keritot 2:3

חֲמִשָּׁה מְבִיאִין קָרְבָּן אֶחָד עַל עֲבֵרוֹת הַרְבֵּה, וַחֲמִשָּׁה מְבִיאִים קָרְבָּן עוֹלֶה וְיוֹרֵד. אֵלּוּ מְבִיאִין קָרְבָּן אֶחָד עַל עֲבֵרוֹת הַרְבֵּה. הַבָּא עַל הַשִּׁפְחָה בִּיאוֹת הַרְבֵּה, וְנָזִיר שֶׁנִּטְמָא טֻמְאוֹת הַרְבֵּה, וְהַמְקַנֵּא לְאִשְׁתּוֹ עַל יְדֵי אֲנָשִׁים הַרְבֵּה, וּמְצֹרָע שֶׁנִּתְנַגַּע נְגָעִים הַרְבֵּה. הֵבִיא צִפֳּרָיו וְנִתְנַגַּע, לֹא עָלוּ לוֹ, עַד שֶׁיָּבִיא אֶת חַטָּאתוֹ. רַבִּי יְהוּדָה אוֹמֵר, עַד שֶׁיָּבִיא אֶת אֲשָׁמוֹ:

[There are] five [persons] who bring one sacrifice for multiple transgressions, and five [persons] who bring an <i>Oleh veYored</i> [a sliding-scale <i>Chattat</i> offering where the economic status of the individual determines whether he brings an animal, a bird, or flour]. The following bring one sacrifice for multiple transgressions: One who has relations with a <i>Shifchah Charufah</i> several times; and a <i>Nazir</i> who becomes impure multiple times; one who warns his wife [against being alone] with several [different] men; and a <i>Metzora</i> who is afflicted several times. If [the <i>Metzora</i>] has offered his birds and then become afflicted again, they do not fulfill his obligation until he has offered his <i>Chattat</i> [an offering brought to expiate sin]. Rabbi Yehudah says: [They do not fulfill his obligation] until he has offered his <i>Asham</i> [an offering brought to alleviate guilt].

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