Related%20passage for Sanhedrin 7:4

אֵלּוּ הֵן הַנִּסְקָלִין, הַבָּא עַל הָאֵם, וְעַל אֵשֶׁת הָאָב, וְעַל הַכַּלָּה, וְעַל הַזְּכוּר, וְעַל הַבְּהֵמָה, וְהָאִשָּׁה הַמְבִיאָה אֶת הַבְּהֵמָה, וְהַמְגַדֵּף, וְהָעוֹבֵד עֲבוֹדָה זָרָה, וְהַנּוֹתֵן מִזַּרְעוֹ לַמֹּלֶךְ, וּבַעַל אוֹב וְיִדְּעוֹנִי, וְהַמְחַלֵּל אֶת הַשַּׁבָּת, וְהַמְקַלֵּל אָבִיו וְאִמּוֹ, וְהַבָּא עַל נַעֲרָה הַמְאֹרָסָה, וְהַמֵּסִית, וְהַמַּדִּיחַ, וְהַמְכַשֵּׁף, וּבֵן סוֹרֵר וּמוֹרֶה. הַבָּא עַל הָאֵם, חַיָּב עָלֶיהָ מִשּׁוּם אֵם וּמִשּׁוּם אֵשֶׁת אָב. רַבִּי יְהוּדָה אוֹמֵר, אֵינוֹ חַיָּב אֶלָּא מִשּׁוּם הָאֵם בִּלְבָד. הַבָּא עַל אֵשֶׁת אָב חַיָּב עָלֶיהָ מִשּׁוּם אֵשֶׁת אָב וּמִשּׁוּם אֵשֶׁת אִישׁ, בֵּין בְּחַיֵּי אָבִיו בֵּין לְאַחַר מִיתַת אָבִיו, בֵּין מִן הָאֵרוּסִין בֵּין מִן הַנִּשּׂוּאִין. הַבָּא עַל כַּלָּתוֹ, חַיָּב עָלֶיהָ מִשּׁוּם כַּלָּתוֹ וּמִשּׁוּם אֵשֶׁת אִישׁ, בֵּין בְּחַיֵּי בְנוֹ בֵּין לְאַחַר מִיתַת בְּנוֹ, בֵּין מִן הָאֵרוּסִין בֵּין מִן הַנִּשּׂוּאִין. הַבָּא עַל הַזְּכוּר וְעַל הַבְּהֵמָה, וְהָאִשָּׁה הַמְבִיאָה אֶת הַבְּהֵמָה, אִם אָדָם חָטָא, בְּהֵמָה מֶה חָטָאת, אֶלָּא לְפִי שֶׁבָּאת לָאָדָם תַּקָּלָה עַל יָדָהּ, לְפִיכָךְ אָמַר הַכָּתוּב תִּסָּקֵל. דָּבָר אַחֵר, שֶׁלֹּא תְהֵא בְּהֵמָה עוֹבֶרֶת בַּשּׁוּק וְיֹאמְרוּ זוֹ הִיא שֶׁנִּסְקַל פְּלוֹנִי עַל יָדָהּ:

These are the ones executed by stoning: [Stoning is explicitly stated in respect to some; and where it is not stated, it is written "His blood is in him," "Their blood is in them," which alludes to stoning. The halachah is derived from what is stated in respect to necromancers and soothsayers (Leviticus 20:27): "With stones shall they stone them; their blood is in them."] a man who lives with his mother, with his father's wife, with his daughter-in-law, with a male, and with a beast; a woman who brings a beast upon herself, a blasphemer, an idolator, one who gives of his seed to the Molech [This tanna holds that Molech is not idolatry, but a gentile practice, the two (idolatry and Molech) being separately adduced], Ba'al Ov and yidoni (see 7:7), one who desecrates the Sabbath, one who curses his father and his mother [This is more severe than striking them, two (sins) obtaining: shaming one's father and mother and uttering the L rd's name in vain, it being ruled that he is not liable until he curses them with the Name], one who lives with a betrothed maiden, one who turns [an individual] astray (to idolatry), one who turns [a city] astray, a witch, [viz. (Exodus 22:17): "A witch you shall not allow to live," followed by (Ibid. 18): "Anyone who lies with beast shall be put to death." Just as there, stoning is indicated, here, too, stoning (is understood)], and a rebellious son (ben sorer umoreh). One who lives with his mother is liable on the count of his mother and on the count of his father's wife. [He is liable for two sin-offerings — kareth (cutting-off) and discreteness of sin-offering (even in one body) being stated in respect to all of the arayoth (illicit relations)]. R. Yehudah says: He is liable only on the count of his mother alone. One who lives with his father's wife is liable on the count of his father's wife and on the count of another man's wife, whether in his father's lifetime or after his death, whether she were betrothed or married. [("whether she were betrothed":) For once he betroths her, she is regarded as his wife, viz. "If a man takes a wife." From the time of "taking," she is called his wife. This "taking" is betrothal, as is derived by identity, "taking" - "taking," from the field of Efron (Genesis 23:13)]. One who lives with his daughter-in-law is liable on the count of his daughter-in-law and on the count of another man's wife, whether in his son's lifetime or after his death, whether she were betrothed or married. A man who lives with a male or with a beast, and a woman who brings a beast upon her: If the man sinned, how has the beast sinned? But because a man was "undone" by it, Scripture commands that it be stoned. Another interpretation: So that the beast not walk through the marketplace and people say: "This is the one for which that man was stoned."

Explore related%20passage for Sanhedrin 7:4. In-depth commentary and analysis from classical Jewish sources.