Related%20passage for Gittin 8:5

כָּתַב לְשׁוּם מַלְכוּת שְׁאֵינָהּ הוֹגֶנֶת, לְשׁוּם מַלְכוּת מָדַי, לְשׁוּם מַלְכוּת יָוָן, לְבִנְיַן הַבַּיִת, לְחֻרְבַּן הַבַּיִת, הָיָה בַמִּזְרָח וְכָתַב בַּמַּעֲרָב, בַּמַּעֲרָב וְכָתַב בַּמִּזְרָח, תֵּצֵא מִזֶּה וּמִזֶּה, וּצְרִיכָה גֵט מִזֶּה וּמִזֶּה, וְאֵין לָהּ לֹא כְתֻבָּה וְלֹא פֵרוֹת וְלֹא מְזוֹנוֹת וְלֹא בְלָאוֹת, לֹא עַל זֶה וְלֹא עַל זֶה. אִם נָטְלָה מִזֶּה וּמִזֶּה, תַּחֲזִיר. וְהַוָּלָד מַמְזֵר מִזֶּה וּמִזֶּה. וְלֹא זֶה וָזֶה מִטַּמְּאִין לָהּ, וְלֹא זֶה וָזֶה זַכָּאִין לֹא בִמְצִיאָתָהּ וְלֹא בְמַעֲשֵׂה יָדֶיהָ וְלֹא בַהֲפָרַת נְדָרֶיהָ. הָיְתָה בַת יִשְׂרָאֵל, נִפְסֶלֶת מִן הַכְּהֻנָּה. בַּת לֵוִי, מִן הַמַּעֲשֵׂר. בַּת כֹּהֵן, מִן הַתְּרוּמָה. וְאֵין יוֹרְשָׁיו שֶׁל זֶה וְיוֹרְשָׁיו שֶׁל זֶה יוֹרְשִׁין כְּתֻבָּתָהּ. וְאִם מֵתוּ, אָחִיו שֶׁל זֶה וְאָחִיו שֶׁל זֶה חוֹלְצִין וְלֹא מְיַבְּמִין. שִׁנָּה שְׁמוֹ וּשְׁמָהּ, שֵׁם עִירוֹ וְשֵׁם עִירָהּ, תֵּצֵא מִזֶּה וּמִזֶּה, וְכָל הַדְּרָכִים הָאֵלּוּ בָהּ:

If he wrote it in the name of "a kingdom lacking worth" [If he were in Bavel and he wrote it according to the reckoning of the years of the kingdom of Edom (Rome), which exercised no reign in the place of the writing of the get, she leaves both (husbands). Edom is called "a kingdom lacking worth," for it is without a (distinctive) script or tongue.], in the name of Madai, or in the name of Yavan (she leaves both) [for he must write it in the name of the kingdom of the land where the get is written, for the sake of shalom malchuth ("peace with the kingdom"), so that they say: "They must hold us in high regard, for they write their documents in our name."], the building of the Temple or the destruction of the Temple; if he were in the east and wrote it in the west; in the west and wrote it in the east — she leaves both [If she married by this get, she leaves both the first and the second], and she requires a get from both, and she receives neither kethubah, nor fruit, nor belaoth from either. If she took from either one of them, she returns it [The entire Mishnah is explained in Yevamoth (91b)]; and the child of either is a mamzer [The Mishnah is in accordance with R. Meir, who says: "If one alters the 'currency coined by the sages,' the child is a mamzer." This is not the halachah.]; and neither (if he is a Cohein) may make himself unclean for her; and neither has rights in the lost objects which she finds, in her handiwork, or in the annulment of her vows. If she were the daughter of an Israelite, she is disqualified from (marriage to) Cohanim (if her husbands died before she were divorced); if she were the daughter of a Levite, from ma'aser; if the daughter of a Cohein, from terumah. And the heirs of neither inherit her kethubah; and if they died, the brothers of each give chalitzah but do not perform yibum. If he (the scribe) changed his name or her name, the name of his city or the name of her city, she leaves each, and all of the above applies.

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