Related%20passage for Gittin 5:5

הֵעִיד רַבִּי יוֹחָנָן בֶּן גֻּדְגְּדָה עַל הַחֵרֶשֶׁת שֶׁהִשִּׂיאָהּ אָבִיהָ, שֶׁהִיא יוֹצְאָה בְגֵט. וְעַל קְטַנָּה בַת יִשְׂרָאֵל שֶׁנִּשֵּׂאת לְכֹהֵן, שֶׁאוֹכֶלֶת בַּתְּרוּמָה, וְאִם מֵתָה, בַּעְלָהּ יוֹרְשָׁהּ. וְעַל הַמָּרִישׁ הַגָּזוּל שֶׁבְּנָאוֹ בַבִּירָה, שֶׁיִּטֹּל אֶת דָּמָיו, מִפְּנֵי תַקָּנַת הַשָּׁבִים. וְעַל חַטָּאת הַגְּזוּלָה שֶׁלֹּא נוֹדְעָה לָרַבִּים, שֶׁהִיא מְכַפֶּרֶת, מִפְּנֵי תִקּוּן הַמִּזְבֵּחַ:

R. Yochanan b. Gudgeda testified that a deaf-mute whose father married her is given a divorce. [Even though she was a bona fide married woman, her father having accepted her betrothal when she was a minor, still, she is given a get, and she receives her get when she is a deaf-mute, even though her consent is lacking. For a woman can be divorced perforce, so that her consent is not required.]; and that the minor daughter of an Israelite [an orphan, whose marriage is rabbinically (and not Scripturally) sanctioned] eats terumah [rabbinically mandated terumah, this not being decreed against by reason of (the possibility of her coming to eat) Scripturally mandated terumah]; and that if she died, her husband inherits her; and that if one built a beam that he had stolen into a building, monetary reimbursement is sufficient, [for the good of the penitent; for if he were required to raze his building and return the beam itself, he would be deterred from repenting.]; and that a stolen sin-offering, which was not known to many [as being stolen] atones [and another need not be brought], for "the good of the altar," [that the Cohanim not be distressed by (the thought of) having eaten chullin (non-consecrated food) from (an animal) slaughtered in the azarah (the Temple court) and the altar be "deserted," the Cohanim refraining from performing the (sacrificial) service.]

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