Related%20passage for Eruvin 3:2

מְעָרְבִין בִּדְמַאי, וּבְמַעֲשֵׂר רִאשׁוֹן שֶׁנִטְּלָה תְרוּמָתוֹ, וּבְמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁנִּפְדּוּ. וְהַכֹּהֲנִים, בְּחַלָּה וּבִתְרוּמָה. אֲבָל לֹא בְטֶבֶל, וְלֹא בְמַעֲשֵׂר רִאשׁוֹן שֶׁלֹּא נִטְּלָה תְרוּמָתוֹ, וְלֹא בְמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁלֹּא נִפְדּוּ. הַשּׁוֹלֵחַ עֵרוּבוֹ בְּיַד חֵרֵשׁ, שׁוֹטֶה וְקָטָן, אוֹ בְיַד מִי שֶׁאֵינוֹ מוֹדֶה בָעֵרוּב, אֵינוֹ עֵרוּב. וְאִם אָמַר לְאַחֵר לְקַבְּלוֹ מִמֶּנּוּ, הֲרֵי זֶה עֵרוּב:

It is permitted to make an eruv with demai (produce which is "suspect" as improperly tithed). [(It is permitted to make an eruv) with a loaf taken from an am ha'aeretz, from which terumath ma'aser of demai has not been separated.], and with ma'aser rishon whose terumah has been taken, and with ma'aser sheni and hekdesh which had been redeemed; and Cohanim, with challah and with terumah, but not with tevel (untithed grain), and not with ma'aser rishon whose terumah had not been taken, and not with ma'aser sheni and hekdesh which had not been redeemed. [All of these are explained in Shabbath (18:1)]. If one sends his eruv through a deaf-mute, an imbecile, or a minor, or through one who does not acknowledge (the institution of) eruv, [such as a Cuthite or a Sadducee], it is not valid. [("If one sends his eruv":) to take it to the end of two thousand cubits. And it is only with eruvei techumin that it is not valid if he sent it through a minor; but with eruvei chatzeroth it is ruled that a minor may be deputed with an eruv.] And if he told another to accept it from him, it is valid. [(If he told another) who is kasher to accept it from the pasul (the unfit one) and to carry it to the end of two thousand cubits, it is valid, so long as he stands and witnesses the pasul placing it into the hand of the kasher, even if he does not see the kasher carrying it; for it is assumed that a messenger performs his embassy.]

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