Related%20passage for Eruvin 10:10

נֶגֶר שֶׁיֵּשׁ בְּרֹאשׁוֹ גְלֻסְטְרָא, רַבִּי אֱלִיעֶזֶר אוֹסֵר, וְרַבִּי יוֹסֵי מַתִּיר. אָמַר רַבִּי אֱלִיעֶזֶר, מַעֲשֶׂה בַכְּנֶסֶת שֶׁבִּטְבֶרְיָא שֶׁהָיוּ נוֹהֲגִין בּוֹ הֶתֵּר, עַד שֶׁבָּא רַבָּן גַּמְלִיאֵל וְהַזְּקֵנִים וְאָסְרוּ לָהֶן. רַבִּי יוֹסֵי אוֹמֵר, אִסּוּר נָהֲגוּ בָהּ, בָּא רַבָּן גַּמְלִיאֵל וְהַזְּקֵנִים וְהִתִּירוּ לָהֶן:

A door-bolt [stuck into the walls or the door-sill to lock the door], on whose end there is a fastening contrivance [i.e., whose end is thick and round like a pomegranate and made like a pestle, suitable for pounding pepper] — R. Eliezer forbids (using) it (on Shabbath), and R. Yossi permits it. [Even though it has the status of a vessel, R. Eliezer forbids it unless it is tied and hanging on the door. The halachah is in accordance with R. Yossi.] R. Eliezer said: It happened in a synagogue in Tiberias that they treated it as permitted, until R. Gamliel and the elders came and forbade it to them. R. Yossi says: They treated it as forbidden, until R. Gamliel and the elders came and permitted it to them.

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