Reference for Zevachim 8:11

הַנִּתָּנִין בִּפְנִים שֶׁנִּתְעָרְבוּ עִם הַנִּתָּנִין בַּחוּץ, יִשָּׁפְכוּ לָאַמָּה. נָתַן בַּחוּץ וְחָזַר וְנָתַן בִּפְנִים, כָּשֵׁר. בִּפְנִים וְחָזַר וְנָתַן בַּחוּץ, רַבִּי עֲקִיבָא פוֹסֵל, וַחֲכָמִים מַכְשִׁירִים. שֶׁהָיָה רַבִּי עֲקִיבָא אוֹמֵר, כָּל הַדָּמִים שֶׁנִּכְנְסוּ לְכַפֵּר בַּהֵיכָל, פְּסוּלִין. וַחֲכָמִים אוֹמְרִים, חַטָּאת בִּלְבָד. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אַף הָאָשָׁם, שֶׁנֶּאֱמַר (ויקרא ז) כַּחַטָּאת כָּאָשָׁם:

[If] blood [that should be] applied [on the] inside [incense altar] became mixed with blood [that should be] applied [on the] outside [main altar], it [the mixture] must be poured out into the drain. If he applied them [on the] outside [altar] and then returned and applied them on the inside [altar] it is valid. [If he applied them on the] inside [altar] and then returned and applied them on the outside [altar], Rabbi Akiva invalidates it, but the Sages deem that invalid. For Rabbi Akiva was wont to say: All blood that enters the Sanctuary for atonement becomes invalid, but the Sages say this only applies to [that of] the sin-offering. Rabbi Eliezer says: Also the <i>Asham</i> as it states, "Like the <i>Chattat</i>, so is the <i>Asham</i>" (Leviticus 7:7).

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