Reference for Zevachim 2:5

לֶאֱכֹל כַּזַּיִת בַּחוּץ וְכַזַּיִת לְמָחָר, כַּזַּיִת לְמָחָר וְכַזַּיִת בַּחוּץ, כַּחֲצִי זַיִת בַּחוּץ וְכַחֲצִי זַיִת לְמָחָר, כַּחֲצִי זַיִת לְמָחָר וְכַחֲצִי זַיִת בַּחוּץ, פָּסוּל וְאֵין בּוֹ כָרֵת. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל, אִם מַחֲשֶׁבֶת הַזְּמָן קָדְמָה לְמַחֲשֶׁבֶת הַמָּקוֹם, פִּגּוּל וְחַיָּבִים עָלָיו כָּרֵת. וְאִם מַחֲשֶׁבֶת הַמָּקוֹם קָדְמָה לְמַחֲשֶׁבֶת הַזְּמָן, פָּסוּל וְאֵין בּוֹ כָרֵת. וַחֲכָמִים אוֹמְרִים זֶה וָזֶה פָסוּל וְאֵין בּוֹ כָרֵת. לֶאֱכֹל כַּחֲצִי זַיִת וּלְהַקְטִיר כַּחֲצִי זַיִת, כָּשֵׁר, שֶׁאֵין אֲכִילָה וְהַקְטָרָה מִצְטָרְפִין:

If [one had the intention] to eat an olive's bulk [of the meat] outside [of the Temple courtyard] and an olive's bulk [of the meat] the next day; [or to eat] an olive's bulk [of the meat] the next day and an olive's bulk [of the meat] outside [of the Temple courtyard]; [or to eat] half an olive's bulk [of meat] outside and half an olive's bulk [of meat] the next day; [or to eat] half an olive's bulk [of the meat] the next day and half an olive's bulk [of the meat] outside, the sacrifice is invalid but it does not subject him to <i>Karet</i>. Rabbi Yehudah said: This is the general rule - if the [unlawful] intention [regarding] time preceded the [unlawful] intention [regarding] place, it is <i>Piggul</i> and it renders one subject to <i>Karet</i>. But if the [unlawful] intention [regarding] place preceded the [unlawful] intention [regarding] time, it [the sacrifice] is invalid, but it does not subject one to <i>Karet</i>. The Sages say: in both cases it is invalid but it does not subject one to <i>Karet</i>. [If one intended] to eat half an olive's bulk and to burn half an olive's bulk, the offering is valid because eating and burning do not combine.

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