Reference for Yevamot 15:7
אָמְרָה מֵת בַּעְלִי וְאַחַר כָּךְ מֵת חָמִי, תִּנָּשֵׂא וְתִטֹּל כְּתֻבָּתָהּ, וַחֲמוֹתָהּ אֲסוּרָה. הָיְתָה בַת יִשְׂרָאֵל לְכֹהֵן, תֹּאכַל בַּתְּרוּמָה, דִּבְרֵי רַבִּי טַרְפוֹן. רַבִּי עֲקִיבָא אוֹמֵר, אֵין זוֹ דֶרֶךְ מוֹצִיאַתָּה מִידֵי עֲבֵרָה, עַד שֶׁתְּהֵא אֲסוּרָה לִנָּשֵׂא, וַאֲסוּרָה לֶאֱכֹל בַּתְּרוּמָה. קִדֵּשׁ אַחַת מֵחָמֵשׁ נָשִׁים וְאֵינוֹ יוֹדֵעַ אֵיזוֹ קִדֵּשׁ, כָּל אַחַת אוֹמֶרֶת אוֹתִי קִדֵּשׁ, נוֹתֵן גֵּט לְכָל אַחַת וְאֶחָת, וּמַנִּיחַ כְּתֻבָּה בֵּינֵיהֶן וּמִסְתַּלֵּק, דִּבְרֵי רַבִּי טַרְפוֹן. רַבִּי עֲקִיבָא אוֹמֵר, אֵין זוֹ דֶרֶךְ מוֹצִיאַתּוּ מִידֵי עֲבֵרָה, עַד שֶׁיִּתֵּן גֵּט וּכְתֻבָּה לְכָל אַחַת וְאֶחָת. גָּזַל אֶחָד מֵחֲמִשָּׁה וְאֵין יוֹדֵעַ מֵאֵיזֶה גָזַל, כָּל אֶחָד אוֹמֵר אוֹתִי גָזַל, מַנִּיחַ גְּזֵלָה בֵּינֵיהֶן וּמִסְתַּלֵּק, דִּבְרֵי רַבִּי טַרְפוֹן. רַבִּי עֲקִיבָא אוֹמֵר, אֵין זוֹ דֶרֶךְ מוֹצִיאַתּוּ מִידֵי עֲבֵרָה, עַד שֶׁיְּשַׁלֵּם גְּזֵלָה לְכָל אֶחָד וְאֶחָד:
If she said: My husband died and then my father-in-law died, she may remarry and take her kethubah; and her mother-in-law is forbidden (to remarry). If she (her mother-in-law) were the daughter of an Israelite married to a Cohein, she eats terumah. These are the words of R. Tarfon. [In this instance, too, the halachah is in accordance with R. Tarfon; but in the instance of his betrothing one of five women and not knowing which one he betrothed, and, likewise, in the instance of his robbing one of five and not knowing which one, in both cases the halachah is in accordance with R. Akiva.] R. Akiva said: In this way she will not be removed from transgression; but she is forbidden to remarry and she is forbidden to eat terumah. If he betrothed one of five women and did not know which he betrothed, and each says: He betrothed me, he gives a get to each one, places a kethubah among them, and "betakes himself." These are the words of R. Tarfon. R. Akiva says: In this way he will not be removed from transgression; but he must give a get and a kethubah to each one. If he robbed one of five and did not know which one he robbed, and each says: He robbed me, he places the stolen object among them, and "betakes himself." These are the words of R. Tarfon. R. Akiva says: In this way he will not be removed from transgression, but he must pay each one (the amount of) the stolen object.
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